GOD THE FATHER (2010-2013)

DH1 GOODDH2 GOOD

“I want everyone to venerate My Divine Heart, because it is the Heart of a Father who loves His children with Infinite Love. Anyone who adores My Divine Heart atones for a multitude of sins. Console My Divine Heart and repair from your hearts (…) In this manner, peace – My Peace – will come on earth. Joy, Happiness, and Love will reign in the world once more.”

“My Divine Heart is the Heart of a Father Who loves His children to folly (…) a refuge for all men to come and rest in It, as a haven from the cares and burdens of the world (…) I desire to be loved, honored, worshipped, and venerated by all My children (…) Do not deny your Father this plea. I will accept anyone who comes to Me with a sincere heart.”

“This Devotion is in atonement for all the blasphemies committed against My Divine Heart (…) Many of the consequences of the Chastisement can be averted if (…you) pray sincerely and honestly to My Divine Heart. Whoever devoutly worships My Divine Heart pays Me homage, reparation for the tremendous agony and sorrow that I endure from My creation, due to the multitude of its sins. True reparation calms My Wrath and consoles My wounded Heart (…) Anyone who genuinely loves Me will console Me, otherwise he will be responsible for having let the fullness of My Wrath fall upon mankind.”

Note: The diptych, ecumenical, revealed icon of the Divine Heart of God the Father Encompassing All Hearts was written by Fr. Richard G. Cannuli, O.S.A., according to the original pencil drawing of the Divine Heart. After completion, the icon was kept on the altar in the chapel of Saint Thomas of Villanova Friary (USA) for many liturgies. The icon was blessed by Fr. Cannuli both with a regular blessing and the Holy Eucharist. Presently, the icon of the Divine Heart is in S. Europe.

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The Almighty Father’s call to humanity

What is the divine will of God for mankind?

The question was asked, “What is the divine will of God for mankind?” A lot can be and has been said about this. But the succint answer is that none of us were created to live apart from our Heavenly Father. The Will of God is that all His children, all mankind, returns to live in His Divine Heart, so that true peace and His Kingdom can come on earth (Mt 6:10). This will fulfil Christ the Priest’s prayer to the Father, “May they all be one. Father, may they be one in Us as You are in Me and I am in You” (Jn 17:21).

Pray for the intentions of the Almighty Father

Do not pray solely for yourself and for others. Pray also for the intentions, the desires, of God the Almighty Father. It is what He wants at this time.

It is time – The relationship between the Father and the child

And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of My Name will be repaid a hundred times over, and also inherit eternal life (Mt 19:29).

Give Him everything. It is time. Give Him everything without the slightest hesitation: everything you are and everything you are not; everything you have and everything you have not, down to the slightest thing. The Almighty and incomparable Father will supply and repay you like none other. He will repay you with a joy beyond description and He will give you His very own Self.

Yes, the Father will give you Himself and everything that is His in the entire universe, including His only-begotten Son in like (but not identical) manner to how He had given Him to the Virgin Mary – the coming of the Kingdom. Give yourself to the Heavenly Father, therefore, no matter who you are; no matter where you are. Give yourself to Him without fear, from the bottom of your heart. You can never lose, you can only gain.

Purification and intimacy with the Father

As darkness increases all around the world in our times, we should recall that we are presently in the period of the purification of the earth. However, after purification comes illumination and deification. Intimacy with God our Father, in the very heart of our souls, will ensue after the purification and illumination, not just for the few but for the many – for all those who will accept His mercy during the illumination of consciences and return to Him. It will be an intimacy unknown since the fall of Adam except by the comparative few and it will be accepted and lived fully by the many. It is true that, presently, we can only see and feel the increasing darkness around us. However, what is coming soon – very soon – is the era of the reign of the Divine Heart of the Father; the era of peace, the era of the Kingdom of the Divine Will on earth.

On deification – 6

Deification and theology

Theology is theoria – the vision of God (Gregory Palamas).

All truly dogmatic work has a basis in mystical experience . . . all mystical work is connected to the realm of dogma, in that it expresses and exposes the content of the experiences of divine things (Lossky, 1967/1974).

To end, deification turns man into a theologian not because he has studied theology academically and intellectually, but because he attains theoria. At this stage of the spiritual life, man

communes with the angelic powers…approaches the uncreated Light and the depths of God are revealed to him through the Spirit. This man knows many things which are hidden from others, including mysteries that exist in Holy Scripture (N. Stithatos in Vlachos, 2010).

The Father of simplicity

God our Father is all-knowing and all-powerful; omnipotent, the Almighty. Yet, in His Divine Heart, He is the Father of simplicity. He wants only one thing and one thing alone – your love. Will you love Him? Will you say ‘yes’ to Him?

Discernment – Fear vs faith, restlessness vs peace

A brief response to many writings, encounters, and questions about what is of God and what is not of God:

There is no need to worry; but if there is anything you need, pray for it, asking God for it with prayer and thanksgiving, and that peace of God which is so much greater than we can understand, will guard your hearts and your thoughts, in Christ Jesus (Phil 4:6-7).

Some in the Church, especially those who seem to adhere to a more traditionalist orientation, are presently attempting to instil fear in the people of God, knowingly or unknowingly, because of the current situation both in our world and in the Church Universal. Know that such an approach, albeit possibly correct in its technicalities, is never of God, because although the letter of the Law may be followed and propagated, it lacks the Spirit of the Law – love. And God is Love, God is Order, God is Peace.

God – the Father, the Son, and the Holy Spirit – brings peace with Him wherever He goes, wherever He is invited, wherever He resides. Never does He bring fear or restlessness; never. Fear is a thief, a killer, and a murderer of peace; and we all know who the thief and murderer is from the beginning (Jn 8:44). Do not, therefore, let anyone – no matter who they may be – steal your peace, your hope, your trust, and your love from you; all given to you by God to enjoy. Fear, restlessness, and doomsday scenarios without hope are never of God, because God is Justice but He is also Love. And His love, wisdom, compassion, and mercy are infinite, even when we think or feel otherwise. Remember, God loves and love casts out fear.

We ourselves have known and put our faith in God’s love towards ourselves. God is love and anyone who lives in love lives in God, and God lives in him. Love will come to its perfection in us when we can face the day of Judgement without fear, because even in this world we have become as He is. In love there can be no fear, but fear is driven out by perfect love: because to fear is to expect punishment, and anyone who is afraid is still imperfect in love (1 Jn 4:16-18).

On deification – 5

Deification and Theosis

Suddenly the Almighty reveals Himself in boundless humility. The vision floods our entire being and instinctively we bow in adoration…Prayer to this God of love and humility rises from the depths of our being…Brought from nothingness into life, man is drawn by His Creator into the fullness of divine life (Arch. Sophrony, 1997).

Only those found worthy of seeing the uncreated Light are able to gain true knowledge of God (Vlachos, 2010).

When deification occurs, it is not solely the soul which takes part in theoria but also the body, for man sees the divine light and hears the voice of God after both his soul and the physical senses have been transformed by divine grace (Vlachos, 2010). Theoria is defined as seeing the glory of God through union with Him and deification.  (more…)

On deification – 4

Illumination and Deification

He who enjoys illumination is greater and receives more that he who only tastes, for he has within himself the assurance of his visions (Maximus the Confessor, Hom. 7,5-6, PG 34, col.527).

The Divine One purifies the man who desires Him: by this purification, He creates men of divine character, conversing as with friends with those who have attained this state; and uniting Himself as God with gods, and making Himself known to them perhaps to the same extent that He knows those who are known to Him (Gregory of Nazianzus, Hom, XLV.3, PG XXXVI, 625C-628A).

Blessed are the pure in heart for they shall see God (Mt 5:8).

Union with God became discontinuous after the fall because man became imperfect. Therefore, man can become deified and attain theoria – start seeing God – only insofar as his nous has first been healed by the trials of purification and reopened by the illumination which occurs through baptism in the Holy Spirit (Vlachos, 2005, 2010). The phrase ‘baptism in the Spirit’ as used herewith refers to it as historically understood throughout Christian tradition (e.g., Kontzevich, 1989).  (more…)

Top 10 posts for 2014

The following are the 10 posts and pages most viewed in 2014:

  1. The Consecration (Seal) Prayer to God the Father
  2. The Coming and Reign of the Antichrist
  3. The Seal of God the Father
  4. The Seal of God the Father – 1
  5. The Global Illumination of Consciences
  6. Words of God the Father and Others
  7. The Icon of the Divine Heart of God the Father Encompassing All Hearts
  8. Description of the Virgin Mary, the Mother of God – 3
  9. Words from God the Father – 82
  10. Aims of the Devotion

What is God the Father like? – Brief response to a question

MBA:

Reblogged in response to repeated similar questions

Originally posted on THE DIVINE HEART OF GOD THE FATHER:

The question was asked, “What is God the Father like?” Several names and adjectives can be used to describe how our Father is. In fact, many descriptions of the Heavenly Father exist in Scripture and the writings of various saints and scholars. But none of them suffice to describe Him in His entirety as, being God, He is infinite and ultimately unknowable in His essence; His nature. What follows,

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2014 in review

The WordPress stats helper monkeys prepared a 2014 annual report for this site.

Here’s an excerpt:

This site was viewed about 32,000 times in 2014. If it were a concert at Sydney Opera House, it would take about 12 sold-out performances for that many people to see it.

Click here to see the complete report.

Merry Christmas and Happy New Year 2015 to you all

DETAIL FROM ICON OF THE NATIVITY

Free book for Christmas – The Divine Heart of God the Father

full book cover 750 pxAs a small gift for Christmas, from today, Monday, 22nd December, 2014 through Friday, 26th December, 2014, you can obtain a FREE copy of the Kindle edition of the book The Divine Heart of God the Father, 2nd ed., from any Amazon site (US, UK, CA, EU, Japan, India, Australia, Brazil, Mexico, etc.). To get your copy of the book from Amazon.com, just click on the link embedded in the title above. If you encounter any difficulties in obtaining the book during the above referenced period, please do not hesitate to let us know. We will be pleased to help.

How is God the Father if Jesus came from the Virgin Mary? – Response to a question

The question was asked, “How is God the Father if Jesus (Christ) came from the Virgin Mary?” The answer is simple and also refers to the previous post. Jesus Christ, the Eternal Word, was begotten by God the Father before any creature – human or otherwise – was created:

In the beginning was the Word: and the Word was with God and the Word was God. He was with God in the beginning. Through Him all things came to be, not one thing had its being but through Him. All that came to be had life in Him and that life was the light of men (Jn 1:1-4).

Jesus was, in His divinity, in His Father’s Divine Heart before His human mother, the Virgin Mary was created in the flesh. In fact, in the very beginning there was God – the Father, the Son, and the Holy Spirit (the Holy Trinity) – and silence. Nothing else; no one else. God the Father always was, is, and will be (more…)

Who is the Father of Jesus Christ? – Response to a question

God the Father2The question was asked, “Who is the Father of Jesus (Christ)?” The answer is simple. The Father of Jesus Christ is God the Father – Him who was, is and always will be; the Creator, the first Person of the Holy Trinity. God the Father is almighty, the Unbegotten who willed His own hypostasis and begot His only Son, Jesus – also God, the second Person of the Holy Trinity – from eternity. It is in the bosom, the Divine Heart of the Almighty Father that Jesus resides and has always resided since before the entire universe was created. It is to show us and enable us to know God the Father that Jesus came on earth in His humanity, as well as to redeem us and reconcile us with the beautiful Father who also becomes our Father when we are baptized. It is God the Father to whom Jesus points and leads us to, whenever we go to Him.

On deification – 3

Deification versus Salvation

He was made man that we might become god (Athanasius of Alexandria, De Inc, 54.3). 

Through Christ, the Word made flesh, man has access to the Father in the Holy Spirit and comes to share in the divine nature (Paul VI, 1965).

Many, especially in Western Christianity, tend to commingle the terms deification and salvation as though they have the same meaning, but this manifests poor understanding of the two terms as originally meant by the Fathers of the Church. In fact, when the language and context of deification and theosis are replaced with the language and context of salvation, Patristic theology becomes, in effect, displaced by Reformation language (Kharlamov, 2010), with the consequent loss of the original meanings. Salvation is part of deification, but

(more…)

On deification – 2

Is it not written in your Law: I said, you are gods? (Jn 10:34).

He has given us most great and precious promises: that by these you may be made partakers of the divine nature (2 P 1:4).

Two kinds of deification exist. The first kind refers to the

elevation of man to the highest level of his natural powers, or to the full realization of man…[when] the divine power of grace is active in him…[The second kind refers to the] progress which man makes beyond the limits of his natural powers, beyond the boundaries of his nature, to the divine and supernatural level (D. Staniloae, 2002, p. 363).

For man to pass from the first kind of deification which is well-known, to the second (more…)

On deification – 1

What is deification?

Deification is the attaining of likeness to God and union with Him so far as is possible (Dionysus the Aeropagite, EH 1.3, PG 3.376a).

God, you see, wants to make you a god; not by nature, of course, like the One whom He begot but by His gift and by adoption (Augustine of Hippo, Serm. 166.4).

Deification can be defined as “God’s perfect and full penetration of man” (Staniloae, 2002, p. 362). The deification or divinization of man is not “an identification with God; it is only an assimilation, a very eminent restoration of the original divine likeness…[whereby one] participates by grace in the perfections that God possesses by nature . . . (more…)

God the Father icon in Approaching the Divine – A Primer for Iconography

APPROACHING THE DIVINE FRONT COVERThe diptych ecumenical icon of the Divine Heart of God the Father Encompassing All Hearts has just been featured in the newly released book Approaching the Divine – A Primer for Iconography by the world-renowned iconographer and Villanova University professor of art, Fr. Richard G. Cannuli, O.S.A. (Hope & Life Press, 2014). The icon is featured in the section Icons of God the Father. The icon had been written by Fr. Cannuli based upon the original pencil drawing of the Divine HeartApproaching the Divine is available in hardback, paperback and ebook editions.

Happy Thanksgiving 2014 to all readers

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A tribute to God our Father by Sr Margaret Mary, S.D.M.

trinityThe site God the Father Calls: The Great Circle of Love is a tribute to our loving Father set up a few years ago and maintained by Sister Margaret Mary, S.D.M., a Catholic hermitess in Maine. I am posting it here in public recognition of the humble, but never failing, work Sister Margaret did to encourage people to return to live in the Divine Heart of God our Father.

Sister Margaret Mary loved our Heavenly Father with great intensity and was very close to Him. And He loved her back with particular fondness and fatherly affection. She could not wait to return home to Him, to live forever in our Father’s bosom. Whenever we met, and this was not infrequent, we would talk for days about devotion and dedication to our beautiful Father.

Sister Margaret Mary recently passed away after a fairly painful struggle of about a year a half with cancer. Should you feel so inclined, please do pay a visit to the site she has left us in legacy and say a prayer for her soul. Thank you for your kindness.

On God the Father – 3 – Thought for the Day

He comes in humility, without any fanfare – just like His Son came when He was born.