“There never was a time when the Father was and the Son was not, but always the Father and always the Son, Who was begotten of Him, existed together. For He could not have received the name Father apart from the Son: for if He were without the Son, He could not be the Father: and if He thereafter had the Son, thereafter He became the Father, not having been the Father prior to this, and He was changed from that which was not the Father and became the Father . . . [Moreover] He is also the Father of all His creatures, for God, who brought us into being out of nothing, is in a stricter sense our Father than are our parents who have derived both being and begetting from Him” (John of Damascus, De fide orthodoxa).