The Devotion to the Divine Heart of God the Father is now available for the first time on audiobook. You can hear some of it here:
Rough cuts from Act II of the coming documentary Divine Beauty, which is in post-production.
Some rough cuts from production of the Catholic documentary Divine Beauty, which is in full swing. The cuts show the interior of the Basilica of Saint George, Victoria, Gozo.
The question has been asked, “What is a Christian’s divine inheritance?” The answer in a nutshell is, “To live forever in the bosom of the Most Holy Trinity.” That is what Christ gave us with His Passion, death, and Resurrection. Happiness, peace, joy, and love unparalleled for eternity. Something utterly inconceivable to many human persons and that was intended for us from the beginning.
For the men whose hearts are so full of envy, anger and hatred, they have become vile:
Whoever conceals hatred with lying lips is a fool (Pr 10:18).
The one who says he is in the light and yet hates his brother is in the darkness. The one who loves his brother abides in the light and there is no cause for stumbling in him. But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes (1 Jn 2:9-11).
Everyone who hates his brother is a murderer and you know that no murderer has eternal life in him (1 Jn 3:15).
If someone says, “I love God,” and hates his brother, he is a liar. For the one who does not love his brother whom he has seen, cannot love God whom he has not seen (1 Jn 4:20).
“Can anything good come out of Nazareth?” mocked Nathanael when Philip told him that they had found Jesus, the Christ. And yet, out of that tiny farming village of no more than 150 people, far, far away from the main trade routes, came to earth the Son of the Living God and Savior of the world. The religious elites of the day did not know the Father’s ways then, despite professing to believe in Him, neither do many of them know Him now. Nothing has changed with regard to the folly of man.
See a tiny fraction of the marvellous infinity that has been created for us by God and learn more about the nature that reflects a little of His beauty. This film has been accepted into the official archives of the European Space Agency. It is listed in IMDb and distributed conjointly by Avinu Films / Meridian. The film has also been chosen as a semi-finalist in the 2018 San Mauro International Film Festival.
The question has been asked, “Did Christ inherit the divinity of God?” The answer is a definitive “no.” Christ did not inherit divinity. He is, was, and will always be divine by origin, by nature, like God the Father Himself and this from before creation and the beginning of time (viz. Jn 1:1).
Christ is both God and Man. He did not become God by inheritance, by progressive deification, by grace as was intended by the Heavenly Father for humankind – created beings. He is God because He has always been God, begotten not created: in the beginning there was the Holy Trinity – God the Father, the Son, and the Holy Spirit – and silence. No one else; nothing else. To claim, therefore, that Jesus Christ somehow ‘inherited’ His divinity is to proclaim an outright heresy.
The above phrase is how traditionalist American Catholics are addressing non-traditionalist Catholics these days. In their hatred for the different other, a hatred that knows no bounds for those who do not think like them, these Catholics fail to realize that in rejecting their brethren with the above words, they are rejecting Christ Himself whom they so claim to love. Tertullian said that you would know Christians by their love for one another. The 21st century corollary to that is you will know traditionalist American Catholics by their hatred because it is the only thing that seems to reside in their hypocritical and prideful hearts. They have forgotten Christ’s words: “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of Heaven.”
Just as when the fullness of time had arrived, Our Lord and Savior, Jesus Christ, the only-begotten Son of God, heard the people screaming without abatement toward Him, “Crucify Him, crucify Him! He is a blasphemer, crucify Him!” so that the pathway to the Kingdom could be reopened for all humankind, so now does the Vicar of Christ, Pope Francis, the Head of the visible Church on earth, hear the rabid Judases within the Catholic Church similarly scream, “Crucify him, crucify him! He is a heretic, crucify Him!” Only in this way, through his Passion in the fullness of our time, shall the coming of the Kingdom on earth arrive.
Like the Master, the servant. Pray for Pope Francis that he remains strong in the face of his adversaries who are many, filled with hatred, and ruthless in their raging pride.
Some, even in the Catholic Church itself, are claiming openly that we are at the time of the Second Coming of Jesus Christ. This claim is demonstrably false.
First, no one knows the exact time of the end – the day and the hour – not even the Son; only the Almighty Father knows (Mt 24:36, Mk 13:32). Anyone who claims otherwise has either been deceived, is an outright liar, or is a drunk – or thinks he knows more than God and can revise Scripture.
Second, before the very time of the end, the era of peace – the era of the reign of Spirit, the era of the fourth stage of deification, the Kingdom of the Divine Will on earth – as described in Revelation 20 has to occur. It has not yet come. Only after that time period will the final battle take place, followed by the Second Coming of Christ in glory.
Third, the global illumination of all consciences as described in Joel 3:12 has not yet taken place. That illumination takes place before the Second Coming.
Fourth, as a consequence of the global illumination of consciences, all the various Christian denominations will unite under the aegis of the Catholic Church. All the schisms will be healed. Judaism and Christianity will also become united (CCC §674). This shall take place so that the light of the Gospel can reach all nations. It will take place before the final battle and the Second Coming. As we can see, none of that has yet occurred. Neither has the Great Persecution.
So, all of the above beg the question, “Where are we in salvation history?”
Ours, right now, is the time of the Third Passover – that time of the intermediate coming of Christ. What we are going through are the labor pains to usher in the era of peace, the era of the reign of the Father in the heart of the souls, the nous, of humanity. Here is a part from Saint Bernard of Clairvaux’s writings to clarify things for you about our present time:
At an hour you do not expect, the Son of Man will come . . . Do not just think about his first coming when he came “to seek and to save the lost;” think, too, of that other coming when he will come to take us with him . . . But there is a third coming between the two to which I have referred and those who know of it can rest in it for their greater happiness. The other two are visible but this one is not. In the first, “the Lord has appeared on earth and has spoken to us;” . . . in the last, “all mankind shall see the salvation of God.” But the one that comes between them is secret; it is that in which the elect alone see the Savior within themselves and their souls find salvation. In his first coming, Christ came in our flesh and in our weakness; in his coming in the midst of time, he comes in Spirit and power; in his final coming, he will come in his glory and majesty (Saint Bernard, Sermons 4 et 5 for Advent).
This is the time of the coming of the Kingdom on earth as it is in Heaven; the time we have all been praying for since Christ taught us the Our Father prayer. That is the time we are living in. Those who are expecting a manifest reign of Christ on earth are making the same error Judas Iscariot did when, at the time of the First Coming, he expected Christ to physically establish His kingdom on earth and overthrow Roman rule.