Catholic

The poison and cultism of fundamentalist Catholics

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“How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye and then you will see clearly to remove the speck from your brother’s eye” (Mt 7:5).

They seek to rebuild the Catholic Church into their own image – a cult – far, very far, from the Spirit of God. They claim, both in public and in private, to be the sole ones to possess and preach the ‘untainted’ Word of God in this time of worldly confusion, but in reality have neither one nor the other in their minds and mouths as their hearts are very far from God out of pride. Despite the shiny allure of initial appearances to the contrary, fundamentalist Catholics are never able to genuinely nourish other Catholics, other Christians, and seekers at the spiritual level with the Truth, apart from more of those of their own ilk, because they only have poison to give. One can tell by the constant negativity that comes out from them in particular toward those who refuse to agree with them.

God is not like that.

They claim to be humble, but in everyday life and in their public behaviors, they are anything but. They lie – yes, they are liars; children of none other than the father of lies who was a murderer from the beginning, as Christ said, and this despite having been baptized into the Catholic Church, which they so profess with their lips to love and ‘protect.’

Pharisees, therefore.

They lie without shame or compunction, and attempt to get away with as many lies as possible, to satiate their rage for having been exposed by the truth. In addition, they lie to continue denying, to their own selves, their multiplicity of sinful behaviors toward others; a multiplicity that is as endless as the rage lying impotent and unresolved in their own hearts. Fundamentalist Catholics thus manifest no problem fabricating stories in endless ways about the members comprising the People of God from both the top down and the bottom up, even while knowing these stories to be false and a grievous sin in their own right, since their underlying intent is no more and no less than virtual murder. The desire for revenge of these Catholics knows no limits in this regard, blinded as they are with the lust in their own hearts to be the sole ones in the whole world to ever possess the Truth. And, more close to home, to satisfy that insatiable lust for the ‘power’ to decide who is ‘in’ and who is ‘out’ of the Church, hence Heaven through the power of binding and loosing – a power they decidedly do not have.

Above all, fundamentalist Catholics speak without cease about carrying out all of the above in the Name of the Lord and in the name of ‘righteousness’ – to all intents and purposes, perversion. Blasphemy and sacrilege, therefore, if ever these were known to exist.

Only eight words of wisdom suffice for such Catholics: Go to confession and repent of your ways.

The abandonment of God by His people

Christianity 101 – The ‘elder brother’ syndrome

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It seems to have become the fashion these days, particularly in the US, to tell other Catholics who might disagree with one’s particular take on Catholicism that, “You are not Catholic.” The phrase, “You are not Christian,” tends to be hurled in a parallel manner by those of Protestant bent, in particular the evangelicals. Both phrases, however, are theologically incorrect, not to mention that such phrases are often used as weapons toward the ‘undesirable’ other Catholic/Christian by the ever-so-correct under the rationalization of evangelization. An analogous weapon seems to be the phrase, “You are not part of the Body of Christ.”

Leaving aside, for the moment, that the word Catholic means universal, not parochial, thus any parochialism or tribalism under the name of the Faith is to be eschewed, one becomes a Catholic Christian by being baptized with the Trinitarian formula in the Catholic Church. In a similar manner, one becomes a Christian, as the term has been appropriated and is understood by several evangelicals, by being baptized by another Christian using the Trinitarian formula. And let us not even consider here the baptism of desire and the baptism of blood.

So who is a ‘real’ Catholic? Who is a ‘real’ Christian?

Both of the above persons given as example are real Christians and the first is a Catholic Christian. This ontological change occurs no matter whether one of them professes what is either to the liking or the disliking of the other. Both of them form part of the Body of Christ, since both have been validly baptized with the Trinitarian formula – irrespective of whether the self-righteous like it or not, or if they can or cannot prop up their own egos. Whether one is a practicing Christian or a practicing Catholic, or a good/bad Christian or a good/bad Catholic, does not enter into the equation.

For Catholics, therefore, to tell other similarly baptized Catholics, “You are not Catholic,” because the former disagree with the latter, is an oxymoronic, but highly misleading, statement that is unreflective of the truth. The widespread use of these phrases also reveals what seems to be a fundamental misunderstanding on the part of the ‘phrase-throwers’ (who would ‘evangelize’ others), in relation to what and who constitutes the Church and the Body of Christ. This leaves one wondering if the situation is not one of the proverbial case of the blind leading the equally blind. The same holds true for those who consider themselves just Christians.

The spiritual pride of American Catholics of fundamentalist bent

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The self-righteousness and spiritual pride – there is no other word for it – of fundamentalist-leaning Catholics in the United States has to be witnessed to be believed. It is a phenomenon in itself. Such Catholics seem to believe that it is they and, presumably, they alone who are ‘going to save’ the Catholic Church from ruin by going to Hell in the proverbial hand basket. They consider themselves part of ‘the remnant’ that is supposedly protecting the One True Faith from error, including ‘error’ coming from the Vatican.

As you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye? How can you say to your brother, ‘Let me remove that splinter from your eye,’ while the wooden beam is in your eye? You hypocrite, remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother’s eye – Jesus Christ.

Some of these Catholics refuse, even in public, even when asked directly, to accept the leadership of Pope Francis – the Vicar of Christ who holds in his hands the power to bind and loose in the Kingdom of Heaven (Mt 16:18-19). They do this despite knowing full well that such a refusal to assent, let alone consent, to the Magisterium of the Pope automatically places them, at the spiritual level, outside the very Faith and the very Church they profess to so love and ‘protect.’ Both assent and consent to the said magisterium are requirements of the Catholic Faith. Further, these individuals – self-appointed mini-demagogues who have far more in common with Sola Scriptura folks or the tight cult of Scientology, than true Catholicism – manifest no hesitation in engaging in widespread slander and libel, products of hatred, not just against the Pope himself, but also against priests who themselves follow the magisterium and who have done nothing to them.

Who am I to judge? – Pope Francis

A case in point is the recent release of the book Building a bridge: How the Catholic Church and the LGBT community can enter into a relationship of respect, compassion and sensitivity, written by a well-known priest. Apart from the fact that it does have an eye-grabbing title, there is nothing – absolutely nothing – in the book that goes against faith and morals. The book itself has been granted the imprimi potest by the Superior of the Society of Jesus.

It should be noted that this site has no skin in the game, so to speak, in relation to this book. But justice demands that we do not stand idly by while something that is good becomes the recipient of the above kind of hatred, by Catholics no less. Silence would, otherwise, be tacit consent.

What does all of the above thus tell you about the real agenda of said American Catholics? Who, in reality, is trying to construct a ‘parallel’ Catholic Church – a Church built into his or her own image – despite claiming to love Her and all protestations to the contrary? Rather than manifest docility to the Spirit and to the Church given to humankind by Jesus Christ?

None of such fundamentalism is from God or of God.

None of it.

On unity and diversity in the Church

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Ubi Petrus, Ibi Ecclesia, Ibi Deus

Pope Francis on unity and diversity in the Church (Homily for Pentecost, 2017):

“By His presence and activity, the Spirit draws into unity spirits that are distinct and separate among themselves (Cyril of Alexandria, Commentary on the Gospel of John, XI, 11). He does so in a way that affects true union, according to God’s will, a union that is not uniformity, but unity in difference.

“For this to happen, we need to avoid two recurrent temptations. The first temptation seeks diversity without unity. This happens when we want to separate, when we take sides and form parties, when we adopt rigid and airtight positions, when we become locked into our own ideas and ways of doing things, perhaps even thinking that we are better than others, or always in the right, when we become so-called “guardians of the truth.” When this happens, we choose the part over the whole, belonging to this or that group before belonging to the Church. We become avid supporters for one side, rather than brothers and sisters in the one Spirit. We become Christians of the “right” or the “left,” before being on the side of Jesus, unbending guardians of the past or the avant-garde of the future before being humble and grateful children of the Church. The result is diversity without unity. The opposite temptation is that of seeking unity without diversity. Here, unity becomes uniformity, where everyone has to do everything together and in the same way, always thinking alike. Unity ends up being homogeneity and no longer freedom. But, as Saint Paul says, “where the Spirit of the Lord is, there is freedom” (2 Cor 3:17).

“So the prayer we make to the Holy Spirit is for the grace to receive his unity, a glance that, leaving personal preferences aside, embraces and loves his Church, our Church. It is to accept responsibility for unity among all, to wipe out the gossip that sows the darnel of discord and the poison of envy, since to be men and women of the Church means being men and women of communion. It is also to ask for a heart that feels that the Church is our Mother and our home, an open and welcoming home where the manifold joy of the Holy Spirit is shared.”

Anti-priests of the Western world – Betrayers of God and humanity

“Do you think I have come to establish peace on the earth? No, I tell you, but rather division. From now on, a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law” (Lk 12, 51-53).

“Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter” (Lk 11:52).

Revisionists of history, revisionists of the Word and the Truth, legitimizers of disorder and chaos; betrayers of God, the People of God, and of humanity. That is what you are, anti-priests of the Western world, no matter your rank in the priesthood, for you serve neither God nor His children despite your call and the indelible mark on your souls. You act as spiritual counselors of the people in both the internal and the external fora, but you lead without hesitation the most vulnerable and oppressed of the children of God in the direction of the desires of your own hearts and of the Evil One, instead of in the direction of God their Almighty Father. 

Quo vadis, sacerdotes?

Thieves of the souls created and ever-so-loved by the Father, first degree murderers of the innocents whose blood bathes your hands in a mystical way, and ruthless persecutors of those brethren of the cloth who dare speak truth to your power, you differ not from Hophni and Phinehas, the sons of Eli the high priest, and the bishop Judas Iscariot. In their company you belong! You counsel and enable women, at some of the most vulnerable and confused times of their lives, to proceed with having abortions when they ask you if they can licitly do so within the context of their Catholic faith. You give said counsel under the psychologization of saving the life of the mother, while knowing full well the spiritual and material consequences to your victims of such actions. Yes, victims! For these women and their unborn children, in reality, are no other than victims of your self-serving, thieving, and murderous hearts – envious hearts as neither women are you, nor men in your identities. 

How can you call yourselves fathers after the Divine Heart of God the Father and priests after the Sacred Heart of Christ the Priest (cf. Jer 3:15)? You are anything but!

Dying to reconstruct and promulgate the faith in accordance with the deepest darkness of your desires and despite knowing that the immaculate Father, Son, and Holy Spirit cannot come to live in souls where the mortal darkness of unrepentant impurity resides, you actively facilitate both the illicitly married priesthood (opposite- and same-gender) in the Latin Rite Church and bless same-gender unions, in repeatedly compulsive attempts to legitimize the back alley acting-out of your own unintegrated sexualities, disordered inclinations, and challenged identities. You do this under the psychologizations that the law is continually evolving and that such marriages are preferable to the use of onanism as a substitute for intimate human relations. But according to whose supernatural wisdom does the bind of either one option or the other option of sexual acting-out necessarily have to be in effect, in the daily life of those not validly bound in the sacrament of matrimony? Whenceforth your failure in both faith and reason? Wherefore the abdication on your priestly part with regard to the third option: the potent, tangible action of grace and the equally tangible power of purity? Do you think they do not exist and this in the lives of common persons, including priests who are humble? To whom, moreover, do the souls of the persons you counsel and interact with in this manner belong: to your grasping, lustfully greedy, and darkness-filled selves, or to the Father who wants them home with Him despite all their frailties? 

Whereto, therefore, the clerical abuse of power? For that is what it is. The abuse of the spiritual trust placed in you by the persons in question and by God Himself – erudite men of the cloth, yet wolves in sheep’s clothing; anti-priests of the Western world – given the intrinsic nature of your call? And whereto the eternal destiny of your own souls? 

What accounting are you going to give at your particular judgment in relation to all those souls you have stolen and keep on stealing without compunction from the Almighty Father?

First time after 1000 years

“That they may be one as We are One” – Joint Declaration of Pope Francis and Patriarch Kirill

Joint Declaration of Pope Francis and Patriarch Kirill of Moscow and All Russia (as released by the Vatican Press Office).

“The grace of the Lord Jesus Christ and the love of God the Father and the fellowship of the holy Spirit be with all of you” (2 Cor 13:13).

1. By God the Father’s will, from which all gifts come, in the name of our Lord Jesus Christ, and with the help of the Holy Spirit Consolator, we, Pope Francis and Kirill, Patriarch of Moscow and All Russia, have met today in Havana. We give thanks to God, glorified in the Trinity, for this meeting, the first in history.

It is with joy that we have met like brothers in the Christian faith who encounter one another “to speak face to face” (2 Jn 12), from heart to heart, to discuss the mutual relations between the  Churches, the crucial problems of our faithful, and the outlook for the progress of human civilization.

2. Our fraternal meeting has taken place in Cuba, at the crossroads of North and South, East and West. It is from this island, the symbol of the hopes of the “New World” and the dramatic events of the history of the twentieth century, that we address our words to all the peoples of Latin America and of the other continents.

It is a source of joy that the Christian faith is growing here in a dynamic way.  The powerful religious potential of Latin America, its centuries–old Christian tradition, grounded in the personal experience of millions of people, are the pledge of a great future for this region.

3. By meeting far from the longstanding disputes of the “Old World”, we experience with a particular sense of urgency the need for the shared labour of Catholics and Orthodox, who are called, with gentleness and respect, to give an explanation to the world of the hope in us (cf. 1 Pet 3:15).

4. We thank God for the gifts received from the coming into the world of His only Son. We share the same spiritual Tradition of the first millennium of Christianity. The witnesses of this Tradition are the Most Holy Mother of God, the Virgin Mary, and the saints we venerate.  Among them are innumerable martyrs who have given witness to their faithfulness to Christ and have become the “seed of Christians”.

5. Notwithstanding this shared Tradition of the first ten centuries, for nearly one thousand years Catholics and Orthodox have been deprived of communion in the Eucharist. We have been divided by wounds caused by old and recent conflicts, by differences inherited from our ancestors, in the understanding and expression of our faith in God, one in three Persons – Father, Son and Holy Spirit. We are pained by the loss of unity, the outcome of human weakness and of sin, which has occurred despite the priestly prayer of Christ the Saviour: “So that they may all be one, as you, Father, are in me and I in you … so that they may be one, as we are one” (Jn 17:21).  (more…)

God the Father icon in Approaching the Divine – A Primer for Iconography

APPROACHING THE DIVINE FRONT COVERThe diptych ecumenical icon of the Divine Heart of God the Father Encompassing All Hearts has just been featured in the newly released book Approaching the Divine – A Primer for Iconography by the world-renowned iconographer and Villanova University professor of art, Fr. Richard G. Cannuli, O.S.A. (Hope & Life Press, 2014). The icon is featured in the section Icons of God the Father. The icon had been written by Fr. Cannuli based upon the original pencil drawing of the Divine HeartApproaching the Divine is available in hardback, paperback and ebook editions.

Are the Orthodox part of the Roman Catholics in the Book of Revelation?

The question was asked, “Are the Orthodox part of the Roman Catholics in the Book of Revelation?” In brief, the answer is a resounding “yes, of course!” I was surprised when I found the above question because the Book of Revelation does not pertain to a single denomination, no matter how much various denominations of one stripe or another may desire to hijack this part of Scripture – indeed, any part of Scripture, if we come to that – to accomodate their self-serving, self-righteous agendas. It is also not non-denominational as the term is currently understood, to be crystal clear.

What is presently happening in our world is a sifting – of those who truly desire the Triune (more…)