If you want happiness, peace and order in your life, look for the Father – your Father. Wherever the Heavenly Father lives, discord and disorder become absent as the Father is order, love, peace, and happiness in Himself. There is one reason alone why near-chaos is reigning in today’s world and that is because the vast majority of people have either forgotten or do not know that they have a Father who loves them with unparalleled love.
Many American ‘sources’ have once again raised their heads in an attempt to condemn as heretical the writings of the Servant of God, Luisa Piccarreta, whose cause for beatification is underway at the Vatican. To clear up any unwitting or malicious falsehoods about Luisa, here is the official status and timeline with regard to her present standing in the Catholic Church:
- The cause of her beatification is proceeding uninterrupted;
- The diocesan process was concluded in 2005 and her cause passed to Rome, which opened their investigation in 2006;
- Two priest-censors librorum appointed by the Holy See to read Luisa’s writings concluded their examinations in mid-2010 and declared their approval of her writings. They additionally declared that no errors had been found in relation to faith and morals.
For those who wish to learn more about Luisa Piccarreta and the Gift of Living in the Divine Will, please be referred to the over 700-page critical dissertation with the same name written by the Rev. Joseph Iannuzzi, S. T. D. The dissertation was approved and released by the Pontifical Gregorian University (Gregoriana) in Rome, Italy.
This question has once again arisen so the below bears restating in order that the general public is not misled on the subject matter.
For those who keep insisting, wrongly, that children who are aborted in the womb lose the Beatific Vision forever, here is a prayer, given by Christ Himself in 1998 to Barnabas Nwoye, that manifests otherwise:
Heavenly Father, Your love is eternal. In Your ocean of love, You saved the world through Your only-begotten Son, Jesus Christ. Now look at Your only Son on the Cross Who is constantly bleeding for love of His people, and forgive Your world. Purify and baptize aborted children with the Precious Blood and water from the Sacred Side of Your Son, Jesus Christ, Who hung dead on the Cross for their salvation; in the Name of the Father, and of the Son, and of the Holy Spirit. May they, through the holy death of Jesus Christ, gain everlasting life, through His wounds be healed and through His Precious Blood be freed. There to rejoice with…
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Recently there arose the question of whether a lay person making private vows becomes a religious when they make those vows, whether privately or in conjunction with the sacred liturgy. The answer is no. The lay person remains a common lay person in terms of their canonical standing in the Catholic Church like all the rest of the vast multitude of common lay people who have not made such vows. They do not become a “type” of religious brother or sister. To claim otherwise, therefore, is outright falsehood and reflects neither the mind nor the official teachings of the Church.
“Blasphemy against the Holy Spirit is to attribute His operations to the opposite spirit, as says Basil the Great. How does one do this? Whenever one sees miracles brought about by the Holy Spirit or any of the other divine gifts in any of his brethren – that is compunction or tears, or humility, or divine knowledge, or a word of wisdom from on high, or anything else that is bestowed by the Holy Spirit on those who love God – and says that this comes from the deceit of the devil. But he also blasphemes against the Holy Spirit who works in them, who says that those who as sons of God are led by the divine Spirit, and perform the commandments of their God and Father, are being deceived by demons. This is what the Jews of old said against the Son of God.
“Like unbelievers and those completely uninitiated into the divine mysteries when they hear anything about divine illumination, or of the enlightenment of soul and mind, or of contemplation and freedom from passion, or of humility and tears that are poured out by the working and grace of the Holy Spirit, the eyes of their hearts are darkened rather than enlightened . . . They audaciously aver that these things come from the deceit of demons . . . To deny that at this present time there are some who love God and that they have been granted the Holy Spirit . . . that they have become gods by knowledge . . . and contemplation, that wholly subverts the Incarnation of our God and Savior, Jesus Christ! It denies the renewal of the image that had been corrupted and put to death, and its return to incorruption and immortality” (Saint Symeon the New Theologian, The Discourses).
The infinite love and mercy of God are a scandal to many, including some in the Catholic Church itself.
As of late, writings have been appearing in some American sources about Purgatory, and the justice of God, that make it seem as though it is next to impossible for a common sinner not to end up spending, at least, some time in Purgatory after they die. This presentation of the Christian Faith is outright wrong in addition to removing hope from people, rather than giving them hope. But apart from the fact that these writers seem to never have heard of Saint Dismas, the good thief who ‘stole’ heaven at the last moments of his life and became an insta-saint to boot, what the said writers are propagating is a skewed subjectivist version of what the Catholic Church teaches about Purgatory.
For all who wish to know more, therefore, about the reality of personal sins and death, here is what the Church actually says in relation to the afterlife:
The name of God is Mercy – Pope Francis
If you die in a state of grace and obtain a plenary indulgence, you will go straight to heaven with zero time in Purgatory. Numerous are the plenary indulgences that can be obtained under the usual conditions. Consult the Manual of Indulgences for further information (older editions are invalid). Above all, however, there is one plenary indulgence that is so easy to obtain through the infinite love and mercy of God – and of which so few people (and even priests) know about – that it deserves particular mention. This is the Apostolic Pardon, which grants total remission of sins and punishment at the very moment of death. Here is what the Church teaches about it:
The Apostolic Pardon
- The faithful can obtain this plenary indulgence at the hour of death even if they have already acquired a plenary indulgence on that same day;
- A priest who administers the sacraments to someone in danger of death should not fail to impart the apostolic blessing to which a plenary indulgence is attached;
- If a priest is unavailable, Holy Mother Church benevolently grants to the Christian faithful, who are duly disposed, a plenary indulgence to be acquired at the point of death, provided they have been in the habit of reciting some prayers during their lifetime. In such a case, the Church supplies for the three conditions ordinarily required for a plenary indulgence;
- In this latter case, the use of a cross or crucifix in obtaining the plenary indulgence is commendable.
For those who may wish to carry with them the wording of the Apostolic Pardon for a priest’s use, here are two versions of it; one long, one short:
- By the authority which the Apostolic See has given me, I grant you a full pardon and the remission of all your sins in the name of the Father, and of the Son, and of the Holy Spirit.
- Through the holy mysteries of our redemption, may Almighty God release you from all punishments in this life and in the life to come. May He open to you the gates of Paradise and welcome you to everlasting joy.
It is salutary to remember that just one single sin exists that cannot be forgiven, rather than unhealthily obsessing over sins: that is the sin of blasphemy against the Holy Spirit.
Below you can find the consecration prayer to the Divine Heart of God the Father (shown above) translated into Spanish. The Spanish translation of the prayer is also available for download from here: Consecration to the Divine Heart in Spanish.
Oración de Consagración al Divino Corazón de Dios Padre
Padre Celestial, fuente de Vida, Amor y Felicidad Eterna. Tú nos has otorgado el don precioso de la vida misma. Te imploramos, Padre Celestial, que nunca nos permitas dar por hecho este regalo. Es más, a lo que nos has llamado es a la santidad. Tú nos has llamado a participar en la vida de Tu Divina Familia a través de, con y en Jesu Cristo. Te pedimos que nos concedas, en Tu beneficencia, todas las gracias necesarias para vivir de acuerdo a Tu Divina Voluntad y ofrecerte, a cada momento, nuestra gratitud plena, nuestra veneración, nuestra acción de gracias y nuestra súplica. Nos consagramos formalmente a Ti, como hijos pródigos regresando al Padre que nos ama. Acéptanos y pon una diadema real en nuestro dedo. Cúbrenos con un manto de púrpura real y prepáranos para la fiesta, el banquete, que Tú has preparado para todos Tus hijos fieles. Amén.
“In the New Testament, the prayer seems to seek to arrive at the essential, to the point of being concentrated in a single word: Abba, Father. We have heard what Saint Paul writes in the Letter to the Romans: “The Spirit you received does not make you slaves so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by Him, we cry, “Abba, Father” (8: 15). And to the Galatians, the Apostle says: “Because you are His sons, God sent the Spirit of His Son into our hearts, the Spirit Who calls out, “Abba”, Father (Gal 4: 6). Twice there returns the same invocation in which all the newness of the Gospel is condensed. After having known Jesus and listened to His preaching, the Christian can no longer consider God as a tyrant to fear; he is no longer afraid but rather feels the trust in Him flourish in his heart: he can speak to the Creator, calling Him “Father”. The expression is so important for Christians that often it is conserved intact in its original form: “Abba”.
“It is not only about using a symbol – in this case, the figure of the father – to link to the mystery of God; it is instead about having, so to say, all Jesus’ world poured into our heart . . . To say “Abba” is something much more intimate and more moving than simply calling God “Father”. . . We continue to say “Our Father”, but with the heart we are invited to say “Papa”, to have a relationship with God like that of a child with his father, who says “Papa” and says “Dad”. Indeed these expressions evoke affection, they evoke warmth, something that is projected to us in the context of childhood: the image of a child completely wrapped in the embrace of a father who feels infinite tenderness for him . . . Like a child in the arms of his father, his daddy. Continue reading “Pope Francis: ‘Say Abba, Father, but with the trust of a child’”
The question was asked, “What is the divine will of God?” The short, but complete, answer is, “That we all return to live in His Divine Heart from whence we were first conceived.”
This bears repeating as questions keep coming about whether we are at the time of the Second Coming.
Why are you so afraid, O you of little faith? (Mt 8:26).
Many in the Church these days, in particular traditional and traditionalist Catholics, as well as Evangelical Christians, predominantly located in America and in the Anglo-Saxon world, believe that we are fast approaching the time of the Second Coming of Jesus Christ. They speak, both in content and in tone, as though the end of the world is nigh. However, these Catholics and Christians are mistaken in both their ‘predictions’ and beliefs, not to mention their desires.
This is not the time of the Second Coming; the exact time and day of which is not even known to Christ, but to the Father alone. It is the time of the Third Passover, the crossing over from the era of sin and disorder into the era of holiness, peace, and order; the era of joy on earth, the Reign of…
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Pope Francis has once again confirmed the abolition of the death penalty in the Catechism of the Catholic Church and its inadmissibility in the moral life of the 21st century. Speaking today to the Delegation of the International Commission Against Capital Punishment, Pope Francis said:
“Nei secoli passati, quando mancavano gli strumenti a nostra disposizione per la protezione della società e il livello di sviluppo attuale dei diritti umani non era ancora stato raggiunto, il ricorso alla pena di morte veniva talvolta presentato come una logica conseguenza. Anche nello Stato Pontificio si è ricorso a questa inumana forma di punizione ignorando il primato della misericordia sulla giustizia. Ecco perché la nuova formulazione del Catechismo implica anche assumersi la responsabilità per il passato e riconoscere che l’accettazione di questa forma di punizione era una conseguenza di una mentalità del tempo, che ha sacralizzato il valore delle leggi prive di umanità e misericordia.
“La pena di morte è sempre inammissibile perché viola la dignità della persona. Dio è un Padre che attende sempre il ritorno del figlio che, sapendo di aver commesso un errore, chiede perdono e inizia una nuova vita. Nessuno, quindi, può essere privato della sua vita o della speranza della sua redenzione e riconciliazione con la comunità. Capisco che per raggiungere l’abolizione in certi ambienti potrebbe essere necessario passare attraverso complessi processi politici. La sospensione delle esecuzioni e la riduzione dei reati punibili con la pena capitale, così come il divieto di questa forma di punizione per minori, donne incinte o persone con disabilità mentali o intellettuali, sono obiettivi minimi per cui i leader di tutto il mondo devono impegnarsi . . . c’e’ bisogno di una giustizia che oltre a essere padre sia anche madre” (The Holy See, December 17, 2018).
“In previous centuries, when the means at our disposal for the protection of society were lacking and the actual level of development of human rights had not yet been attained, recourse to the death penalty was at times presented as a logical consequence. Even in the Pontifical State there was recourse to this inhumane form of punishment, ignoring the primacy of mercy over justice. That is why the new formulation of the Catechism implicates [the need to] assume responsibility for the past and the recognition that the acceptance of this form of punishment was the consequence of a mentality of the time, which sacralized the value of laws deprived of humaneness and mercy.
“The death penalty is always inadmissible because it violates the dignity of the human person. God is a Father who always awaits the return of the son who, knowing that he committed a mistake, asks forgiveness and starts a new life. No one, therefore, can be deprived of his life or of the hope of his redemption and reconciliation with the community. I understand that to attain the abolition [of the death penalty] in certain circles it may be necessary to pass through complex political processes. The suspension of executions and the reduction of [the number of] crimes punishable by the death penalty, likewise the prohibition of [the use of] the death penalty for minors, women who are pregnant, or persons with intellectual or physical disabilities, are minimum objectives toward which all the leaders of the world have to work . . . There is the need for a [form of] justice that apart from being father is also mother.”