Where humanity is now

Three phases characterize the spiritual life in relation to God: purification, illumination, and deification. These phases apply both individually and collectively. Humanity is in the first phase – namely, the purification of individuals and the world from all impurities and iniquities.

The stage is being set for the second phase, that of illumination. Some have already received the illumination of their own conscience, while others – the vast majority – still have to experience it. At the same time, the collective dimension of the second phase has not yet happened; that is, the global illumination of all consciences. Those already granted the individual illumination will undergo the process once more during the global illumination.

After purification and illumination have been completed, humanity will enter into the third phase of the spiritual life and relationship with the Father: deification, individually and collectively. This third phase will be the era of the common deification of humanity, popularly known as the era of peace – namely, the reign of the Father and His divine will; the kingdom come. It will be the fulfillment in time of 1 P 2:4. During this era, everyone will worship the Father in Spirit and in Truth, as this is what He has desired and decreed since the beginning. Goodness and joy will reign overall on earth for the first time since the fall of Adam.

After that, will come the last rebellion of Satan. The Antichrist will come onto the scene and there will be the final persecution. Subsequently, Christ will be seen returning on the clouds in His second coming and the last judgment will commence.

“That they may be one as We are One” – Joint Declaration of Pope Francis and Patriarch Kirill

Joint Declaration of Pope Francis and Patriarch Kirill of Moscow and All Russia (as released by the Vatican Press Office).

“The grace of the Lord Jesus Christ and the love of God the Father and the fellowship of the holy Spirit be with all of you” (2 Cor 13:13).

1. By God the Father’s will, from which all gifts come, in the name of our Lord Jesus Christ, and with the help of the Holy Spirit Consolator, we, Pope Francis and Kirill, Patriarch of Moscow and All Russia, have met today in Havana. We give thanks to God, glorified in the Trinity, for this meeting, the first in history.

It is with joy that we have met like brothers in the Christian faith who encounter one another “to speak face to face” (2 Jn 12), from heart to heart, to discuss the mutual relations between the  Churches, the crucial problems of our faithful, and the outlook for the progress of human civilization.

2. Our fraternal meeting has taken place in Cuba, at the crossroads of North and South, East and West. It is from this island, the symbol of the hopes of the “New World” and the dramatic events of the history of the twentieth century, that we address our words to all the peoples of Latin America and of the other continents.

It is a source of joy that the Christian faith is growing here in a dynamic way.  The powerful religious potential of Latin America, its centuries–old Christian tradition, grounded in the personal experience of millions of people, are the pledge of a great future for this region.

3. By meeting far from the longstanding disputes of the “Old World”, we experience with a particular sense of urgency the need for the shared labour of Catholics and Orthodox, who are called, with gentleness and respect, to give an explanation to the world of the hope in us (cf. 1 Pet 3:15).

4. We thank God for the gifts received from the coming into the world of His only Son. We share the same spiritual Tradition of the first millennium of Christianity. The witnesses of this Tradition are the Most Holy Mother of God, the Virgin Mary, and the saints we venerate.  Among them are innumerable martyrs who have given witness to their faithfulness to Christ and have become the “seed of Christians”.

5. Notwithstanding this shared Tradition of the first ten centuries, for nearly one thousand years Catholics and Orthodox have been deprived of communion in the Eucharist. We have been divided by wounds caused by old and recent conflicts, by differences inherited from our ancestors, in the understanding and expression of our faith in God, one in three Persons – Father, Son and Holy Spirit. We are pained by the loss of unity, the outcome of human weakness and of sin, which has occurred despite the priestly prayer of Christ the Saviour: “So that they may all be one, as you, Father, are in me and I in you … so that they may be one, as we are one” (Jn 17:21).  Continue reading ““That they may be one as We are One” – Joint Declaration of Pope Francis and Patriarch Kirill”

Purification and intimacy with the Father

As darkness increases all around the world in our times, we should recall that we are presently in the period of the purification of the earth. However, after purification comes illumination and deification. Intimacy with God our Father, in the very heart of our souls, will ensue after the purification and illumination, not just for the few but for the many – for all those who will accept His mercy during the illumination of consciences and return to Him. It will be an intimacy unknown since the fall of Adam except by the comparative few and it will be accepted and lived fully by the many. It is true that, presently, we can only see and feel the increasing darkness around us. However, what is coming soon – very soon – is the era of the reign of the Divine Heart of the Father; the era of peace, the era of the Kingdom of the Divine Will on earth.

For the people – The desert

“Now a great sign appeared in heaven: a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown. She was pregnant and in labour, crying aloud in the pangs of childbirth. Then a second sign appeared in the sky, a huge red dragon which had seven heads and ten horns, and each of the seven heads crowned with a coronet. Its tail dragged a third of the stars from the sky and dropped them to the earth, and the dragon stopped in front of the woman as she was having the child, so that he could eat it as soon as it was born from its mother.  Continue reading “For the people – The desert”

For the people

“When the Lord has washed away the filth of the daughter of Zion and cleansed Jerusalem of the blood shed in her with the blast of judgment and the blast of destruction, Yahweh will come and rest on the whole stretch of Mount Zion and on those who are gathered there, a cloud by day and smoke, and by night the brightness of a flaring fire. For, over all, the glory of Yahweh will be a canopy and a tent to give shade by day from the heat, refuge and shelter from the storm and the rain” (Is 4:4-6).

The Fifth Seal of Revelation

1) “Lift Your footsteps to wreak eternal ruin, to avenge everything that the enemy has harmed in the Sanctuary. Your enemies have roared amidst Your meeting place; they made their signs for signs. They fixed their emblems over the entrance, emblems never known before. Their axes deep in the wood, hacking at the panels, they battered them down with axe and pick. They have sent Your Sanctuary Continue reading “The Fifth Seal of Revelation”

Beautiful love

Beautiful love is the most tender Father of all, for He is beautiful beyond measure and Infinite Love. Truly what “no eye has seen and no ear has heard, things beyond the mind of man” (1 Cor 2:9) are what the Father has prepared for us, because He wants to live in us, giving us Himself forever in an unimaginable exchange of love. The Kingdom of God is where the Father is, because He is Continue reading “Beautiful love”

Pope Francis on God the Father – First Angelus address

“Non sentiamo parole di disprezzo, condanna ma soltanto parole di amore, di misericordia che invitano a conversione. Questo e’ il volto di Dio, quello di un Padre Misericordioso che ha sempre pazienza” (3/17/13, Angelus address).

Translation:

“We do not hear words of disrespect, condemnation but only words of love, of mercy which invite to conversion. This is the face of God, that of a Merciful Father who always has patience.”