The landmark 1973 Roe v. Wade decision on abortion in the United States has been overturned by a 6-3 majority of the Supreme Court in Dobbs v. Jackson Women’s Health Organization. This comes on the feast of the Solemnity of the Sacred Heart of Jesus. You can read SCOTUS’s Dobbs decision here.
How much the Son, Jesus Christ, loves the Heavenly Father! Christ does not just love us with the whole of Himself to the extent of having died on the Cross for us. He loves the Father – His Father and our Father – with the entirety of His being. It is a love inconceivable and utterly crazy to some, but awe-inspiring to see. Infinite Love loves Infinite Love infinitely.
The Stone of the Anointing can be found inside the main entrance to the Basilica of the Holy Sepulcher, Jerusalem. It was placed there after the reconstruction of the church had been finished in 1810 (Murphy-O’Connor, 1998).
According to tradition, the slab of reddish Stone is located in commemoration on the spot where Saint Joseph of Arimathea had prepared the Body of Jesus Christ for burial (See the Holy Land, 2017). It belongs conjointly to the Armenian Orthodox, the Roman Catholics and the Greek Orthodox that are at the Sepulcher, all of whom were indicated as primary custodians of the church in the firman of the Ottoman Sultan, Osman III, in 1863 (ibid.; Morio, 2014). Above is a photograph of a relic from the Stone of the Anointing in a sealed hand-carved, gilt-bronze reliquary that comes from the Custodian Franciscans serving the Holy Land.
The Holy Sepulcher
The Holy Sepulcher is the tomb where Christ was buried for three days before His Resurrection. It is located 295 feet (90 meters) northwest of Golgotha. The tomb had been provided for the burial of Christ by Saint Joseph of Arimathea, a member of the Sanhedrin who had quietly disagreed with their condemnation of the Savior.
The tomb, which has a bed of limestone (Romey, 2016; Pells, 2016) upon which the Body of Christ had been placed, is enclosed inside the Kouvouklion, a small chapel that is located in the Aedicule of the Basilica of the Holy Sepulcher. The bed had been covered for centuries by a marble slab with a cross on it, which had been reportedly engraved by the Crusaders. Above is a photograph of a small stone from the Holy Sepulcher in the same sealed bronze reliquary that comes from the Custodian Franciscans in Jerusalem.
The Burial Shroud is a linen cloth of 14 feet 5 inches long by 3 feet 7 inches wide (4.4 x 1.1 meters). Imprinted on it is the negative image of the Body of Jesus Christ (Adler, 2002), which had resulted after the Savior was wrapped in it for His entombment after the Crucifixion.
The Shroud is known to have been in the possession of the Byzantine emperors until the Sack of Constantinople, which occurred in April 1204 (Poulle, 2009). Boniface I and his chief counselor, Othon de la Roche, took the Shroud from the Church of Saint Mary of Blachernae together with other relics and kept them in Athens (Anon., n. d.; Legrand, 1982; Piana, 2014; Rinaldi, 1983; Villehardouin, 2007). But after that no mention of it has been reliably documented for another two centuries.
The knight, Geoffroy I de Charny, and his wife, Jeanne de Vergy, were noted as the new owners of the Shroud in the 14th century, where it was preserved from 1360 to 1389 at Monfort-en-Auxois. Their great-granddaughter, Marguerite de Charny, gave the Shroud to Louis I of the Casa di Savoiain 1453 (Chevalier, 1900; Dubarle, 1993), in exchange for the castle of Varambon and monetary assets. The Savoyards in turn presented it to the Holy See in 1983.
The Shroud is woven in a 3-to-1 herringbone twill pattern made of flax fibrils. The negative image imprinted on it has been described as that of
A front and back view of a naked man with his hands folded across his groin. The two views are aligned along the midplane of the body and point in opposite directions. The front and back views of the head nearly meet at the middle of the cloth (ibid.).
The burial cloth of Christ can be found enclosed in a bullet-proof glass case at the Cappella della Sacra Sindone in Turin, Italy. This chapel had been built in the 17th century by Carlo Emmanuele II to house the sacred relic.
Above is a photograph of a single thread from the Shroud in a sealed reliquary that comes from the Augustinians. A limited number of relics of the Shroud had been distributed to Catholic bishops around the world after a drop of molten silver from a fire had damaged a small part of it in 1532, while at the Sainte Chapelle in Chambéry, France (Cruz, 1984).
 The culmination of the Fourth Crusade, which is considered a major victory and turning point in medieval history.
 Marchese di Monferrato and King of Thessaloniki. Boniface was one of the knight-commanders of the Fourth Crusade.
 Baron of Ray-sur-Saõne and the first Frankish Lord of Athens.
 Chambéry was the capital of the Savoy region at the time. After the fire, Emmanuele Filiberto, the current Duke of Savoy, ordered that the Shroud be translated to Turin where it has remained since 1578. The coffer in which it traveled can also be seen (Piana, 2014).
Relics of the true effigy of the Holy Face originate with the 19th century miracle that had occurred with the Veil of Veronica kept at the Basilica di San Pietro, Vatican City (Cruz, 2015). The Veil, which the pious woman had given to Jesus Christ at the top of the steep hill located between al-Wad Road and the Souq Khan al-Zeit (Sacred Destinations, 2019), so that He could wipe away the Blood and sweat pouring down His Face while carrying the Cross, had been taken to Rome by Saint Veronica herself during the reign of the Emperor Tiberius.
In 1849, during the revolution that had occurred at the time of Saint Pius IX, the Veil of Veronica was on display for veneration after Vespers on the 5th Sunday in Lent (Cruz, 2015). All of a sudden, it was transfigured in front of everyone present. The Face of Christ appeared as though it was lifelike. It was also surrounded with a halo of soft golden light, while the Veil itself glowed with the divine light in front of everyone present.
The miracle lasted for three hours and one the Canons of Saint Peter was ordered by the Pope to draw the Holy Face as it had appeared transfigured in order to preserve it for posterity (For All the Saints, 2009). Saint Pius IX also ordered that the Canon’s drawing of the Holy Face be engraved as an effigy onto linen cloths that would be touched to the original Veil of Veronica, a relic of the True Cross and the tip of the spear of Longinus, making them precious relics in themselves, not just devotional images (Archconfraternity of the Holy Face, 1887). These effigies were to bear the official wax seal of a Cardinal of the Catholic Church and imprinted with the textual description:
VERA EFFIGIES SACRI VULTUS DOMINI NOSTRI JESU CHRISTI
The true effigies of the Holy Face are known to have been distributed for a period of about 75 years. Above is a photograph of the effigy of the Holy Face that comes from Rome.
 One of the few images of the Holy Face not made by human hands (Cannuli, 2014).
 Originally named Seraphia (Doyle, 2000) and commonly known as the pious woman, she became identified as Veronica in the apocryphal Gospel of Nicodemus (Reid, 1913), because of the imprint of His Face that Christ had left on her Veil in gratitude for her merciful gesture.
 Tiberius was the Roman Emperor from 14 AD to 37 AD.