Mortal Sin

Anti-priests of the Western world – Betrayers of God and humanity

“Do you think I have come to establish peace on the earth? No, I tell you, but rather division. From now on, a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law” (Lk 12, 51-53).

“Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter” (Lk 11:52).

Revisionists of history, revisionists of the Word and the Truth, legitimizers of disorder and chaos; betrayers of God, the People of God, and of humanity. That is what you are, anti-priests of the Western world, no matter your rank in the priesthood, for you serve neither God nor His children despite your call and the indelible mark on your souls. You act as spiritual counselors of the people in both the internal and the external fora, but you lead without hesitation the most vulnerable and oppressed of the children of God in the direction of the desires of your own hearts and of the Evil One, instead of in the direction of God their Almighty Father. 

Quo vadis, sacerdotes?

Thieves of the souls created and ever-so-loved by the Father, first degree murderers of the innocents whose blood bathes your hands in a mystical way, and ruthless persecutors of those brethren of the cloth who dare speak truth to your power, you differ not from Hophni and Phinehas, the sons of Eli the high priest, and the bishop Judas Iscariot. In their company you belong! You counsel and enable women, at some of the most vulnerable and confused times of their lives, to proceed with having abortions when they ask you if they can licitly do so within the context of their Catholic faith. You give said counsel under the psychologization of saving the life of the mother, while knowing full well the spiritual and material consequences to your victims of such actions. Yes, victims! For these women and their unborn children, in reality, are no other than victims of your self-serving, thieving, and murderous hearts – envious hearts as neither women are you, nor men in your identities. 

How can you call yourselves fathers after the Divine Heart of God the Father and priests after the Sacred Heart of Christ the Priest (cf. Jer 3:15)? You are anything but!

Dying to reconstruct and promulgate the faith in accordance with the deepest darkness of your desires and despite knowing that the immaculate Father, Son, and Holy Spirit cannot come to live in souls where the mortal darkness of unrepentant impurity resides, you actively facilitate both the illicitly married priesthood (opposite- and same-gender) in the Latin Rite Church and bless same-gender unions, in repeatedly compulsive attempts to legitimize the back alley acting-out of your own unintegrated sexualities, disordered inclinations, and challenged identities. You do this under the psychologizations that the law is continually evolving and that such marriages are preferable to the use of onanism as a substitute for intimate human relations. But according to whose supernatural wisdom does the bind of either one option or the other option of sexual acting-out necessarily have to be in effect, in the daily life of those not validly bound in the sacrament of matrimony? Whenceforth your failure in both faith and reason? Wherefore the abdication on your priestly part with regard to the third option: the potent, tangible action of grace and the equally tangible power of purity? Do you think they do not exist and this in the lives of common persons, including priests who are humble? To whom, moreover, do the souls of the persons you counsel and interact with in this manner belong: to your grasping, lustfully greedy, and darkness-filled selves, or to the Father who wants them home with Him despite all their frailties? 

Whereto, therefore, the clerical abuse of power? For that is what it is. The abuse of the spiritual trust placed in you by the persons in question and by God Himself – erudite men of the cloth, yet wolves in sheep’s clothing; anti-priests of the Western world – given the intrinsic nature of your call? And whereto the eternal destiny of your own souls? 

What accounting are you going to give at your particular judgment in relation to all those souls you have stolen and keep on stealing without compunction from the Almighty Father?

Wilful ignorance and sin

Not every kind of ignorance is the cause of sin, but that alone which removes the knowledge which would prevent the sinful act…This may happen on the part of the ignorance itself, because, to wit, this ignorance is voluntary, either directly, as when a man wishes of set purpose to be ignorant of certain things that he may sin the more freely; or indirectly, as when a man, through stress of work or other occupations, neglects to acquire the knowledge which would restrain him from sin. For such like negligence renders the ignorance itself voluntary and sinful, provided it be about matters one is bound and able to know (Saint Thomas Aquinas, Summa Theologica, I-II, q. 76, a.1, a.3).

What are mortal sin and venial sin?

Sins are rightly evaluated according to their gravity. The distinction between mortal and venial sin, already evident in Scripture, became part of the tradition of the Church. It is corroborated by human experience. Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to Him. Venial sin allows charity to subsist, even though it offends and wounds it. Mortal sin, by attacking the vital principle within us – that is, charity – necessitates a new initiative of God’s mercy and a conversion of heart which is normally accomplished within the setting of the Sacrament of Reconciliation.

For a sin to be mortal, three conditions must together be met: Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent. Grave matter is specified by the Ten Commandments, corresponding to the answer of Jesus to the rich young man: “Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and your mother.” The gravity of sins is more or less great: murder is graver than theft. One must also take into account who is wronged: violence against parents is in itself graver than violence against a stranger.

Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart do not diminish, but rather increase, the voluntary character of a sin.

Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest.

Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of Hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.

One commits venial sin when, in a less serious matter, he does not observe the standard prescribed by the moral law, or when he disobeys the moral law in a grave matter, but without full knowledge or without complete consent. Venial sin weakens charity; it manifests a disordered affection for created goods; it impedes the soul’s progress in the exercise of the virtues and the practice of the moral good; it merits temporal punishment. Deliberate and unrepented venial sin disposes us little by little to commit mortal sin. However, venial sin does not break the covenant with God. With God’s grace it is humanly reparable. “Venial sin does not deprive the sinner of sanctifying grace, friendship with God, charity, and consequently eternal happiness.”

While he is in the flesh, man cannot help but have at least some light sins. But do not despise these sins which we call “light:” if you take them for light when you weigh them, tremble when you count them. A number of light objects makes a great mass; a number of drops fills a river; a number of grains makes a heap. What then is our hope? Above all, Confession.

“Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.” There are no limits to the mercy of God, but anyone who deliberately refuses to accept His mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss (Catechism of the Catholic Church).

More on mortal sin

For whomever does not know, has forgotten, willingly or unwillingly; or just plain does not presently care, mortal sin is:

  • a sin of grave matter;
  • committed with full knowledge;
  • committed with deliberate consent.

1) Saint Paul on what mortal sins are:

“Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (Gal 5:19-20). Paul also tells the Corinthians, “know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor liars with mankind, nor thieves, nor covetous, nor drunkards nor railers, nor extortioners shall possess the kingdom of God” (1 Cor 6:9-10).

2) Sins of anger, blasphemy, envy, hatred, malice, murder, neglect of Sunday obligation, sins against faith, sins against hope, and sins against love.

3) Voluntary murder (Gen 4:10); the sin of impurity, i.e., sodomy and homosexual relations (Gen 18:20); taking advantage of the poor (Ex 2:23); and defrauding the workingman of his wages (James 5:4).

4) Pride, avarice, envy, wrath, lust, gluttony, and sloth.

Is Hell only for Satan? – Response to a question

The question was asked, “Is Hell reserved only for Satan?” The answer is in the negative. Hell is a place of pain and punishment for infinity that has been reserved not only for Satan and his demons, but also for all those of us who die in unrepented of and unabsolved mortal sin – that is why the latter is called “mortal.” You can learn more about mortal sin here and here, as well as about Hell here. You can also read about being in mortal sin and the great mercy, tenderness and love of God our Father.

In brief, when one has a mortal sin or sins on their soul, they may, to all intents and purposes, be alive in the flesh, but they are dead in the spirit. In other words, they are walking sepulchres. However, when one dies with even just a single mortal sin on the soul, they condemn themselves instantly to Hell, not Purgatory, because since the Holy Trinity is pure and immaculate, They cannot reside in and where the darkness of sin resides in full.