Below you can find the consecration prayer to the Divine Heart of God the Father (shown above) translated into Spanish. The Spanish translation of the prayer is also available for download from here: Consecration to the Divine Heart in Spanish.
Oración de Consagración al Divino Corazón de Dios Padre
Padre Celestial, fuente de Vida, Amor y Felicidad Eterna. Tú nos has otorgado el don precioso de la vida misma. Te imploramos, Padre Celestial, que nunca nos permitas dar por hecho este regalo. Es más, a lo que nos has llamado es a la santidad. Tú nos has llamado a participar en la vida de Tu Divina Familia a través de, con y en Jesu Cristo. Te pedimos que nos concedas, en Tu beneficencia, todas las gracias necesarias para vivir de acuerdo a Tu Divina Voluntad y ofrecerte, a cada momento, nuestra gratitud plena, nuestra veneración, nuestra acción de gracias y nuestra súplica. Nos consagramos formalmente a Ti, como hijos pródigos regresando al Padre que nos ama. Acéptanos y pon una diadema real en nuestro dedo. Cúbrenos con un manto de púrpura real y prepáranos para la fiesta, el banquete, que Tú has preparado para todos Tus hijos fieles. Amén.
The Heart of God the Father in Christianity is indicated by 27 specific references in Sacred Scripture (Bartolo-Abela, 2012), with 26 of these references being in the Old Testament whereas one of the references in in the New Testament (Bovenmars, 1991). Many of these references exist in all three major sources of Scripture as shown below: namely, the Septuagint (LXX), the Masoretic text and the Latin Vulgate. A few of the references could be considered doubtful because of their presence in only one of the aforementioned sources. The 27 references in Scripture which speak about the Heart of the Father are:
- Gn 6:6-7 (Vulgate, LXX);
- Gn 8:21 (Masoretic);
- Jb 7:17 (Vulgate, Masoretic);
- Jb 9:4 (Vulgate, Masoretic);
- Jb 10:11-13 (Vulgate, Masoretic);
- Ps 32:11 (Vulgate) / 33:11 (LXX, Masoretic);
- Ps 77:70-72 (Vulgate, Masoretic) / 78:70-72 (LXX);
- Is 63:4 (Vulgate, Masoretic);
- Jer 3:14-15 (Vulgate, LXX, Masoretic);
- Jer 7:30-31 (Vulgate, LXX);
- Jer 19:5 (LXX);
- Jer 23:20 (Vulgate, LXX, Masoretic);
- Jer 30:24 (Vulgate, LXX, Masoretic);
- Jer 32:35 (Vulgate);
- Jer 32:41 (Vulgate, Masoretic) / 39:41 (LXX);
- Jer 44:21 (Vulgate) / 51:21 (LXX);
- Lam 3:33 (LXX);
- Ez 28:2 (Vulgate, LXX, Masoretic);
- Hos 11:8-9 (Vulgate, LXX, Masoretic);
- 1 Chr 17:19 (Vulgate, LXX, Masoretic);
- 2 Chr 7:16 (Vulgate, LXX, Masoretic);
- 1 Kgs 2:35 (Vulgate, LXX, Masoretic);
- 1 Kgs 13:14 (Vulgate, LXX, Masoretic);
- 2 Kgs 7:21 (Vulgate, LXX, Masoretic);
- 3 Kgs 9:3 (Vulgate, LXX, Masoretic);
- 4 Kgs 10:30 (Vulgate, LXX, Masoretic);
- Acts 13:22 (Vulgate).
- Bartolo-Abela, M. (2012). The Icon of the Divine Heart of God the Father: Apologia and Canon.
- Bovenmars, J. G. (1991). Biblical spirituality of the heart.
The Mystical Body of Christ – the Church
A lot of questions, contentions and assertions, often contradictory, have arisen lately about the matter of who is, or is not, part of the Church, the Mystical Body of Christ. Some have been correct. However, by far, the larger part of the contentions and assertions have all been either just partially correct or flat-out wrong. Some have been fueled by inadequate knowledge; others have been fueled by partisan denominational agendas. Misunderstandings and misrepresentations abound. Let us look, therefore, at who and what constitutes the Church.
The Church is made up of three parts: the (1) Church Triumphant, which consists of all those persons who are now in Heaven, enjoying the Divine Family in a direct manner. The (2) Church Suffering, which consists of all those souls who are still being purified in Purgatory, but who have now attained the assurance of reaching Heaven once their purification has ended. And (3) the Church Militant, the visible Church that consists of all those people on earth who are part of the Body of Christ.
How does one become part of the Mystical Body of Christ, the Church?
Entrance into the Body of Christ is through baptism of which there are three kinds: (1) the baptism of water, (2) the baptism of blood, and (3) the baptism of desire. Any person who receives any one of the above kinds of baptism is Christian, hence part of the Mystical Body of Christ (Paul VI, 1964. Lumen Gentium, Dogmatic Constitution on the Church). This is the official teaching of the universal Church, the fullness of which resides in the Catholic Church. Continue reading “The Mystical Body of Christ – How does one become part of the Church?”
The question was asked, “What is the will of God for mankind?” The answer is, that each and every individual on the face of this earth returns to live in the Divine Heart of God the Father – that Heart from which, with such love, the individual was created in the first instance. The Almighty Father wants all His children to return to Him. Only when that occurs will the Triumph of the Immaculate Heart of Mary be complete.
Picture of the diptych icon of the Divine Heart of God the Father visiting and being venerated in the humble abode of a Latino family in the United States of America. Also present are a relic of the True Cross of Our Lord, Jesus Christ, and relics of the Blessed Virgin Mary and the apostles.
Dio non vuole la nostra condanna, ma la nostra salvezza. Dio non vuole la condanna di nessuno, qualcuno potrà dirmi che la condanna di Pilato potrebbe essere giusta, o anche di Giuda, ma invece no! Il Dio della Misericordia vuole salvare tutti, il problema è chi vuole farsi davvero entrare Dio nel cuore . . . Ecco cosa il Signore dice attraverso il profeta Ezechiele: “Forse che io ho piacere della morte del malvagio […] o non piuttosto che desista dalla sua condotta e viva?” Questo piace a Dio. Questo è il cuore di Dio, un cuore di Padre che ama e vuole che i suoi figli vivano nel bene e nella giustizia, e perciò vivano in pienezza e siano felici. Un cuore di Padre che va al di là del nostro piccolo concetto di giustizia, per aprirci agli orizzonti sconfinati della sua misericordia – Papa Francesco, Udienza Generale del 2/3/2016.
“God does not want our condemnation, but our salvation. God does not want the condemnation of anyone. Someone could tell me that the condemnation of Pilate could be considered just, or even that of Judas, but no! The God of Mercy wants to save us all, the problem is who really wants to allow God to enter into his heart . . . Here is what the Lord says through the prophet Ezekiel: “Do I take any pleasure in the death of the wicked […] or rather that he desists from his evil ways and live?” This is what is pleasing to God. This is the heart of God, the heart of a Father who loves and wants that His children live in goodness and justice, thus live in fullness and become happy. The heart of a Father who goes beyond our narrow concept of justice, to open up for us the boundless horizons of His mercy” – Pope Francis, General Audience on 2/3/2016 in Saint Peter’s Square, Vatican City.
The question was asked, “What is the Divine Will of God?” The brief answer is very simple: that we return to live habitually in the Divine Heart of God our Father.
More on the Divine Will of the Almighty Father can be found here.
The question was asked, “What happens after you say the Consecration Prayer?” The answer is simple. If you said the Consecration Prayer with genuineness and true intent of heart and mind, it means that now you belong to God our Father through your own free will choice. You have returned to Him. You are His as His child, now taken to His bosom, and He will not allow anyone to snatch you away from Him as long as you yourself desire it, for He will never override your will. It also means that you will receive His Fatherly Seal (Rv 3:10-12) – more graces to not lose your immortal soul for eternity in what is coming. It does not mean that you will not suffer in what is to come.