The above phrase is how traditionalist American Catholics are addressing non-traditionalist Catholics these days. In their hatred for the different other, a hatred that knows no bounds for those who do not think like them, these Catholics fail to realize that in rejecting their brethren with the above words, they are rejecting Christ Himself whom they so claim to love. Tertullian said that you would know Christians by their love for one another. The 21st century corollary to that is you will know traditionalist American Catholics by their hatred because it is the only thing that seems to reside in their hypocritical and prideful hearts. They have forgotten Christ’s words: “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of Heaven.”
Just as when the fullness of time had arrived, Our Lord and Savior, Jesus Christ, the only-begotten Son of God, heard the people screaming without abatement toward Him, “Crucify Him, crucify Him! He is a blasphemer, crucify Him!” so that the pathway to the Kingdom could be reopened for all humankind, so now does the Vicar of Christ, Pope Francis, the Head of the visible Church on earth, hear the rabid Judases within the Catholic Church similarly scream, “Crucify him, crucify him! He is a heretic, crucify Him!” Only in this way, through his Passion in the fullness of our time, shall the coming of the Kingdom on earth arrive.
Like the Master, the servant. Pray for Pope Francis that he remains strong in the face of his adversaries who are many, filled with hatred, and ruthless in their raging pride.
Some, even in the Catholic Church itself, are claiming openly that we are at the time of the Second Coming of Jesus Christ. This claim is demonstrably false.
First, no one knows the exact time of the end – the day and the hour – not even the Son; only the Almighty Father knows (Mt 24:36, Mk 13:32). Anyone who claims otherwise has either been deceived, is an outright liar, or is a drunk – or thinks he knows more than God and can revise Scripture.
Second, before the very time of the end, the era of peace – the era of the reign of Spirit, the era of the fourth stage of deification, the Kingdom of the Divine Will on earth – as described in Revelation 20 has to occur. It has not yet come. Only after that time period will the final battle take place, followed by the Second Coming of Christ in glory.
Third, the global illumination of all consciences as described in Joel 3:12 has not yet taken place. That illumination takes place before the Second Coming.
Fourth, as a consequence of the global illumination of consciences, all the various Christian denominations will unite under the aegis of the Catholic Church. All the schisms will be healed. Judaism and Christianity will also become united (CCC §674). This shall take place so that the light of the Gospel can reach all nations. It will take place before the final battle and the Second Coming. As we can see, none of that has yet occurred. Neither has the Great Persecution.
So, all of the above beg the question, “Where are we in salvation history?”
Ours, right now, is the time of the Third Passover – that time of the intermediate coming of Christ. What we are going through are the labor pains to usher in the era of peace, the era of the reign of the Father in the heart of the souls, the nous, of humanity. Here is a part from Saint Bernard of Clairvaux’s writings to clarify things for you about our present time:
At an hour you do not expect, the Son of Man will come . . . Do not just think about his first coming when he came “to seek and to save the lost;” think, too, of that other coming when he will come to take us with him . . . But there is a third coming between the two to which I have referred and those who know of it can rest in it for their greater happiness. The other two are visible but this one is not. In the first, “the Lord has appeared on earth and has spoken to us;” . . . in the last, “all mankind shall see the salvation of God.” But the one that comes between them is secret; it is that in which the elect alone see the Savior within themselves and their souls find salvation. In his first coming, Christ came in our flesh and in our weakness; in his coming in the midst of time, he comes in Spirit and power; in his final coming, he will come in his glory and majesty (Saint Bernard, Sermons 4 et 5 for Advent).
This is the time of the coming of the Kingdom on earth as it is in Heaven; the time we have all been praying for since Christ taught us the Our Father prayer. That is the time we are living in. Those who are expecting a manifest reign of Christ on earth are making the same error Judas Iscariot did when, at the time of the First Coming, he expected Christ to physically establish His kingdom on earth and overthrow Roman rule.
The question has been repeatedly asked, “Is the death penalty just?” Here is the response from the mind of the Church.
YOU SHALL NOT KILL
Pope Blessed Paul VI
“Go out into the world and make every effort possible in every way to restore the dignity of man, and all that it implies! I stand foursquare with modern theologians who hold that prudentially and historically capital punishment does not fit into the greater contemporary theological awareness of the worth of each individual on earth” (Speech to the Bishops at closing of Vatican Council II, Vatican City, 1965).
Note: Paul VI removed capital punishment from the fundamental law of Vatican City in 1969.
Pope Saint John Paul II
“On this matter there is a growing tendency, both in the Church and in civil society, to demand that it be applied in a very limited way or even that it be abolished completely. The problem must be viewed in the context of a system of penal justice ever more in line with human dignity and thus, in the end, with God’s plan for man and society. The primary purpose of the punishment which society inflicts is “to redress the disorder caused by the offence”.46 Public authority must redress the violation of personal and social rights by imposing on the offender an adequate punishment for the crime, as a condition for the offender to regain the exercise of his or her freedom. In this way authority also fulfils the purpose of defending public order and ensuring people’s safety, while at the same time offering the offender an incentive and help to change his or her behaviour and be rehabilitated.
“It is clear that, for these purposes to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent. In any event, the principle set forth in the new Catechism of the Catholic Church remains valid: ‘If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person’” (Encyclical, Evangelium Vitae ¶56, 1995). (more…)
In response to the previous post on Islam, a question was raised to the effect of “Can a just war exist?” Here is a summary answer to this question from the lens of Christianity.
I desire mercy, not sacrifice (Hos 6:6; Mt 9:13).
‘Just war’ according to the Scholastics
Formal ‘just war’ doctrine in Western Christianity is thought to have commenced with Saint Augustine. This was based on the following passage written by the Apostle Paul in his Letter to the Romans:
For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer (13:4).
Augustine, in his Contra Faustum Manichaeum, argued that Christians did not need to feel ashamed of protecting peace and punishing wickedness when mandated to do so by a government. However, he asserted that this argument was personal and philosophical: “What is here required is not a bodily action, but an inward disposition.” In the meantime, in his work The City of God, Augustine elaborated:
They who have waged war in obedience to the divine command, or in conformity with His laws, have represented in their persons the public justice or the wisdom of government, and in this capacity have put to death wicked men; such persons have by no means violated the commandment ‘Thou shalt not kill’ . . . the wise man will wage Just Wars. As if he would not all the rather lament the necessity of just wars, if he remembers that he is a man; for if they were not just he would not wage them, and would therefore be delivered from all wars.
Saint Thomas Aquinas
In the Summa Theologica written 900 years later, Saint Thomas Aquinas revised Augustine’s stance by formulating three criteria that were all required to be met in order for a war to be considered ‘just.’ These criteria were that:
- The war had to be declared and waged by a legitimate authority (e.g., the state);
- The cause for war had to be both just and good (e.g., to restore something that had been lost), rather than carried out for self-gain or power; and
- The right intent for the war needed to underlie the decision to go to war.
The question was asked, “According to Catholicism, is Islam a religion or a sect?” The answer is that Islam is a religion. It is by no means a sect – to claim this is to go directly against the mind of the Church. It is a slur that emanates from prejudice and hatred, not from true knowledge which is wisdom or from a genuine Christian spirit.
Islam is one of the three monotheistic religions in which the worship of the One, Indivisible God prevails, together with Christianity and Judaism. The God of Abraham, Isaac and Jacob – the God of Jesus Christ (His only-begotten and divine Son), Mary and Joseph – is also the God of Abraham, Hagar and Ishmael. To claim otherwise is a lie, no matter from where that claim may originate. Yes, God the Creator is Allah and Allah is God the Creator. Nowhere can this be seen more clearly than in the culture of the Maltese people where the God of Christianity – the God of Catholicism, to be precise – is referred to as Alla in the Maltese language.
Muslims worship the same God as Christians and Jews do – even though some, in all three religions, may take intense issue with this fact. Profound misunderstandings and misconceptions abound these days about Islam, especially among more than a few American Catholics, ‘professional’ or otherwise. Thus, for the sake of the truth which must always prevail, let us see what the Church says about Islam.
The teachings of the Catholic Church about Islam
“The plan of salvation also includes those who acknowledge the Creator, in the first place among whom are the Muslims: these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day” – Lumen Gentium, Dogmatic Constitution on the Church (1964).
“Then [we refer] to the adorers of God according to the conception of monotheism, the Muslim religion especially, deserving of our admiration for all that is true and good in their worship of God” – Ecclesiam Suam (1964).
“The Catholic Church rejects nothing of what is true and holy in these religions. She has a high regard for the manner of life and conduct, the precepts and doctrines which, although differing in many ways from her own teaching, nevertheless often reflect a ray of that truth which enlightens all men. Yet she proclaims and is in duty bound to proclaim without fail, Christ who is ‘the way, the truth and the life’ (Jn 1:6). In Him, in whom God reconciled all things to Himself (cf. 2 Co 5:18-19), men find the fullness of their religious life. The Church, therefore, urges her sons to enter with prudence and charity into discussion and collaboration with members of other religions. Let Christians, while witnessing to their own faith and way of life, acknowledge, preserve and encourage the spiritual and moral truths found among non-Christians, also their social life and culture.
“The Church has also a high regard for the Muslims. They worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth (Cf. St. Gregory VII, Letter III, 21 to Anazir [Al-Nasir], King of Mauretania PL, 148.451A.), who has spoken to men. They strive to submit themselves without reserve to the hidden decrees of God, just as Abraham submitted himself to God’s plan, to whose faith Muslims eagerly link their own. Although not acknowledging Him as God, they venerate Jesus as a prophet, His Virgin Mother they also honor, and even at times devoutly invoke. Further, they await the day of judgment and the reward of God following the resurrection of the dead. For this reason they highly esteem an upright life and worship God, especially by way of prayer, alms-deeds and fasting. (more…)
The Mystical Body of Christ – the Church
A lot of questions, contentions and assertions, often contradictory, have arisen lately about the matter of who is, or is not, part of the Church, the Mystical Body of Christ. Some have been correct. However, by far, the larger part of the contentions and assertions have all been either just partially correct or flat-out wrong. Some have been fueled by inadequate knowledge; others have been fueled by partisan denominational agendas. Misunderstandings and misrepresentations abound. Let us look, therefore, at who and what constitutes the Church.
The Church is made up of three parts: the (1) Church Triumphant, which consists of all those persons who are now in Heaven, enjoying the Divine Family in a direct manner. The (2) Church Suffering, which consists of all those souls who are still being purified in Purgatory, but who have now attained the assurance of reaching Heaven once their purification has ended. And (3) the Church Militant, the visible Church that consists of all those people on earth who are part of the Body of Christ.
How does one become part of the Mystical Body of Christ, the Church?
Entrance into the Body of Christ is through baptism of which there are three kinds: (1) the baptism of water, (2) the baptism of blood, and (3) the baptism of desire. Any person who receives any one of the above kinds of baptism is Christian, hence part of the Mystical Body of Christ (Paul VI, 1964. Lumen Gentium, Dogmatic Constitution on the Church). This is the official teaching of the universal Church, the fullness of which resides in the Catholic Church. (more…)
The question was asked, “What it God’s will for only Satan and demons to be in Hell?” The answer is, it was never God’s will that anyone be in Hell (angel or human) or that Hell even be made to exist in the very first instance. Hell resulted from the fall of the most beautiful angel to ever have been created, Lucifer, and the cohort of angels that decided to rebel together with him.
The statement was made that “Hell is for demons” – a statement that, at its most basic, is incorrect. Hell is not just for demons, but also for all those who die with at least one single mortal sin on their soul and of which they have not genuinely repented. That is the stark reality.
The question was asked, “What was the first word said by Adam?” The answer is, Adam’s first words after having been created from the dirt of the ground were: “I love You, my Father.”
The question was asked, “What is the will of God for mankind?” The answer is, that each and every individual on the face of this earth returns to live in the Divine Heart of God the Father – that Heart from which, with such love, the individual was created in the first instance. The Almighty Father was all His children to return to Him. Only when that occurs will the Triumph of the Immaculate Heart of Mary be complete.
Below are the 28 references that exist in Sacred Scripture in relation to the Heart of God the Father. The references given are as found in the Douay-Rheims translation of the Latin Vulgate (The Holy Bible, 1899/2009), the Septuagint (Brenton, 2010), and the Masoretic text (Yahwist source; Tanakh, 1917/2012).
Download the PDF here: The Father’s Heart in Scripture