The Mystical Body of Christ – How does one become part of the Church?

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The Mystical Body of Christ – the Church

A lot of questions, contentions and assertions, often contradictory, have arisen lately about the matter of who is, or is not, part of the Church, the Mystical Body of Christ. Some have been correct. However, by far, the larger part of the contentions and assertions have all been either just partially correct or flat-out wrong. Some have been fueled by inadequate knowledge; others have been fueled by partisan denominational agendas. Misunderstandings and misrepresentations abound. Let us look, therefore, at who and what constitutes the Church.

The Church is made up of three parts: the (1) Church Triumphant, which consists of all those persons who are now in Heaven, enjoying the Divine Family in a direct manner. The (2) Church Suffering, which consists of all those souls who are still being purified in Purgatory, but who have now attained the assurance of reaching Heaven once their purification has ended. And (3) the Church Militant, the visible Church that consists of all those people on earth who are part of the Body of Christ.

How does one become part of the Mystical Body of Christ, the Church?

Entrance into the Body of Christ is through baptism of which there are three kinds: (1) the baptism of water, (2) the baptism of blood, and (3) the baptism of desire. Any person who receives any one of the above kinds of baptism is Christian, hence part of the Mystical Body of Christ (Paul VI, 1964. Lumen Gentium, Dogmatic Constitution on the Church). This is the official teaching of the universal Church, the fullness of which resides in the Catholic Church.  Continue reading “The Mystical Body of Christ – How does one become part of the Church?”

They do not know God

biblethumpingPreach the Gospel and if necessary use words – Saint Francis of Assisi

More than a few Christians in America and beyond these days, but particularly in the United States, attempt to evangelize by thumping others on the head with their ‘values’ under a variety of rationalizations. Their judgmentalism, moreover, can oftentimes be considered nothing short of phenomenal. There can be no doubt that many of these Christians, including Catholics, are fundamentally sincere in their underlying intentions. However, they seem to have forgotten (1) that the above is not evangelization, but proselytization (which is “nonsense” – Pope Francis); (2) the words of Saint Paul in his first Letter to the Corinthians, and (3) the words of Christ in the Gospel of Matthew: “By their fruits you shall know them.”

Look at how much they love one another – Tertullian

No one has ever been attracted or won over to the One, True Faith by force. On the contrary. The more one name-calls others in a self-congratulatory manner in an attempt to ‘convert’ them – you know, those “over there” – the more seekers are driven away not brought closer to God. They are repulsed.

God gave every man and every woman free will when He created humankind in His own image and likeness. He, in fact, respects the decisions taken by our free will even when some of our choices cause Him great grief and sorrow. The sole conclusion that can, therefore, be reached from all of the above is that these Christians and Catholics do not know God other than by Name because if they did – if they knew Him, if they had truly met Him, at the very least, deep down in their hearts – they would know beyond doubt that, first and foremost, God is Love; Infinite Love.

The hypocrisy of some in the pro-life movement in the United States

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Cain said to the Lord, “My punishment is greater than I can bear. Behold, You have driven me this day away from the ground; and from Your face I shall be hidden; and I shall be a fugitive and a wanderer on the earth, and whoever finds me will slay me.”

Then the Lord said to him, “Not so! If any one slays Cain, vengeance shall be taken on him sevenfold.”

And the Lord put a mark on Cain, lest any who came upon him should kill him. Then Cain went away from the presence of the Lord and dwelt in the land of Nod, east of Eden (Gn 4:2-16).

Some claim to be ‘pro-life.’ In fact, they will stop at nothing to hold back a mother-to-be from aborting her baby-in-the-womb, for abortion is manslaughter-by-another-name at the very least. And rightly so.

It should be noted, however, that the many of those who call themselves pro-life these days and actively belong to that movement in the US are not genuinely pro-life. They are simply pro-birth and pro-rationalization of whatever will quieten their conscience in the moment, to retain their personal and public delusions of being ‘a true Christian’ or ‘a faithful Catholic,’ despite the intractable beliefs with different intent which remain deeply in their hearts.

You shall not kill (Ex 20:13).

Specifically, these individuals defend capital punishment – the death penalty; another name for homicide – tooth and nail, despite the fact that only God and no one else has the right to take the life of another human person, no matter the actions, honorable or dishonorable, of the latter. In a celebratory manner reminiscent of that of a herd of fools rather than that of a herd of sheep, these individuals and this movement disregard the teachings of the Church and the repeated calls of Saint John Paul II, among others, to end this “cruel and unusual” punishment. It is a punishment that only declared barbarians, irrevocable sadists, radical extremists, and those possessed by Satan would ever endorse in this day and age.

Here are some excerpts of Saint John Paul II’s calls in relation to the death penalty:

Human life belongs only to God: for this reason, whoever attacks human life, in some way attacks God Himself . . . Not even a murderer loses his personal dignity, and God Himself pledges to guarantee this . . . God, who preferred the correction rather than the death of a sinner, did not desire that a homicide be punished by the exaction of another act of homicide (Evangelium Vitae, 1995).

A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. Modern society has the means of protecting itself, without definitively denying criminals the chance to reform. I renew the appeal I made most recently at Christmas for a consensus to end the death penalty, which is both cruel and unnecessary (Homily at the Papal Mass in the Trans World Dome, St. Louis, Missouri, January 27, 1999).

May the death penalty, an unworthy punishment still used in some countries, be abolished throughout the world (Prayer at the Papal Mass at Regina Coeli Prison in Rome, July 9, 2000).