On discernment by Pope Francis

“It is not of God to defend truth at the price of charity, nor charity at the price of truth, nor equilibrium at the price of both of them. In order to avoid becoming a truthful destroyer or a charitable liar or a confused paralytic, one better discern” (Bergoglio, J. M. 1987. The Doctrine of Tribulation).

An ideological truth must always be judged not for its content, but for the spirit that sustains it, which is not necessarily the Spirit of truth (Fares, D., citing Bergoglio, J. M. Umilta’).

Discerning demagoguery from piety

A couple of points to consider when discerning demagoguery from piety, under the rationalizations of evangelization and the presentation of the One, True Faith:

  1. Is the piety manifest being covertly, or overtly, used to encourage and/or increase support for one or another political party, especially when the leading members of the latter live and act in open contradiction to the Christian Faith?
  2. Does the inherent message set forth address the fullness of the Faith and its doctrines? Or is it being subtly skewed by omission, if not outright commission, in order to proof-text support for a personally-favored party, NGO, or association?

The Devil is the father of lies and he knows both Scripture inside out and the sayings of all the saints.

Discern contexts carefully to not end up being deceived.

Wilful ignorance and sin

Not every kind of ignorance is the cause of sin, but that alone which removes the knowledge which would prevent the sinful act…This may happen on the part of the ignorance itself, because, to wit, this ignorance is voluntary, either directly, as when a man wishes of set purpose to be ignorant of certain things that he may sin the more freely; or indirectly, as when a man, through stress of work or other occupations, neglects to acquire the knowledge which would restrain him from sin. For such like negligence renders the ignorance itself voluntary and sinful, provided it be about matters one is bound and able to know (Saint Thomas Aquinas, Summa Theologica, I-II, q. 76, a.1, a.3).

There will always be those who mock that which they do not understand

I wish to remind you, although you know all things, that [the] Lord who once saved a people from the land of Egypt later destroyed those who did not believe. The angels too, who did not keep to their own domain but deserted their proper dwelling, He has kept in eternal chains, in gloom, for the judgment of the great day. Likewise, Sodom, Gomorrah, and the surrounding towns, which, in the same manner as they, indulged in sexual promiscuity and practiced unnatural vice, serve as an example by undergoing a punishment of eternal fire.

Similarly, these dreamers nevertheless also defile the flesh, scorn lordship, and revile glorious beings. Yet the archangel Michael, when he argued with the devil in a dispute over the body of Moses, did not venture to pronounce a reviling judgment upon him but said, “May the Lord rebuke you!” But these people revile what they do not understand and are destroyed by what they know by nature like irrational animals. Woe to them! They followed the way of Cain, abandoned themselves to Balaam’s error for the sake of gain, and perished in the rebellion of Korah. These are blemishes on your love feasts, as they carouse fearlessly and look after themselves. They are waterless clouds blown about by winds, fruitless trees in late autumn, twice dead and uprooted. They are like wild waves of the sea, foaming up their shameless deeds, wandering stars for whom the gloom of darkness has been reserved forever. Enoch, of the seventh generation from Adam, prophesied also about them when he said, “Behold, the Lord has come with his countless holy ones to execute judgment on all and to convict everyone for all the godless deeds that they committed and for all the harsh words godless sinners have uttered against him.” These people are complainers, disgruntled ones who live by their desires; their mouths utter bombast as they fawn over people to gain advantage.

But you, beloved, remember the words spoken beforehand by the apostles of our Lord Jesus Christ, for they told you, “In [the] last time there will be scoffers who will live according to their own godless desires.” These are the ones who cause divisions; they live on the natural plane, devoid of the Spirit. But you, beloved, build yourselves up in your most holy faith; pray in the holy Spirit. Keep yourselves in the love of God and wait for the mercy of our Lord Jesus Christ that leads to eternal life. On those who waver, have mercy; save others by snatching them out of the fire; on others have mercy with fear, abhorring even the outer garment stained by the flesh.

To the one who is able to keep you from stumbling and to present you unblemished and exultant, in the presence of his glory, to the only God, our savior, through Jesus Christ our Lord be glory, majesty, power, and authority from ages past, now, and for ages to come (Jude 1:5-25).

 

The stupid and the wise

My people are gone into captivity because they have no understanding. Its nobles are famished, its masses are parched with thirst. Therefore Hell enlarges its throat and opens its mouth beyond measure; down into it go nobility and masses, tumult and revelry. All shall be abased, each one brought low, and the eyes of the haughty shall be humbled. But the Lord of hosts shall be exalted by judgment; by justice the Holy God shall be shown to be holy. Then shall the lambs graze as at pasture and young goats shall eat in the ruins of the rich.

Woe unto them who draw iniquity with cords of perversity and sin as if with cart ropes! Who say, “Let him make haste; let him speed his work that we may see it. And let the counsel of the Holy One of Israel draw near and come, that we may know it!” Woe unto them who call evil good and good evil; who change darkness to light and light into darkness; who change bitter to sweet and sweet into bitter! Woe unto them who are wise in their own eyes and prudent in their own sight! Woe unto them who are mighty to drink wine and masters of mingling strong drink! Those who acquit guilt for bribes and take away the righteousness of the righteous from him! Therefore, as the tongue of fire devours the stubble and the flame consumes the chaff, so their root shall rot and their blossom shall go up as dust. For they have rejected the instruction of the Lord of hosts and scorned the word of the Holy One of Israel (Is 5:13-24).

The torpor of mankind

They would not grasp the love of the truth which could have saved them. This is the reason why God is sending a power to delude them and make them believe what is untrue. To condemn all who refused to believe in the truth and chose wickedness instead (2 Thes 2:10-12).

The world remains asleep, profoundly mired in its deceptions, despite the increasing warnings given by God to rouse humankind. It does not want to hear and it does not want to see. Above all, it does not want to admit, because it does not want to change. Such is the reality of our present world. Despite all that has occurred, is occurring, and will continue to occur with ever-growing frequency, the world remains profoundly lethargic and seemingly content in its torpor.

How long do you expect this state of affairs to last, before retribution is meted out by the Divine Justice? Man deliberately rejecting the Father, His Son, and Their Holy Spirit to continue rebuilding the tower of Babel, in a renewed attempt to take for himself the power of God and become god without the need for God? Such an attempt has been repeatedly made both throughout history and before history itself began. But it has always failed, despite those who believed otherwise, including those whose natures were higher than our own and who believed they knew better than God.

What makes you think, therefore, O man, that you are going to succeed in your endeavor this time around? Or do you intend to continue to attempt to rewrite history? Have you become so full of yourself, so blinded, that it has become impossible for you to comprehend even the most basic facts? The love and mercy of God the Almighty Father are infinite; that is true. But it is equally true of His Righteousness and Justice. How long, therefore, do you think you can provoke God with deliberate and, at times, overtly malicious intent without sorrow for what you keep on doing, without bringing down upon yourself and on others consequences for what is truly in your heart?

O man, how you have allowed yourself to be deceived! To what extent have you bought into the lie! How blind you have become, you who were once clothed with the light of splendor – the Divine Light; bought for you through the pain of the Cross, precisely so that you could be robed once again with the light that was lost at the beginning of time! How can you have let your senses become so thoroughly appropriated by the Evil One that you now think of darkness as light, and of true light as darkness? By what contortions of reason disjointed from the One, True Faith – reified reason – can you ever hope to obtain light from darkness, given that darkness can never give out true light, since only the Light and Life Himself can create and provide that which you seek without end?

The darkness and the light – 2

Nothing is concealed that shall not be revealed, nor secret that shall not be known. That which I say to you in the darkness, speak it in the light, and that which you hear whispered in your ear, preach it from the housetops. Do not fear those who kill the body, but are unable to kill the soul. Rather, fear him who can destroy both body and soul in Hell.

Are not two sparrows sold for a small coin? Yet not one of them shall fall to the ground without your Father’s knowledge, for even the very hairs of your head are all numbered. Fear not, therefore; you are better than many sparrows. Everyone who shall confess Me before men, I will also confess Him before my Father who is in Heaven. But he who shall deny Me before men, I will also deny him before my Father who is in Heaven (Mt 10:26-33).

Discerning priests from anti-priests in our times

I wonder that you are so soon removed from Him who called you into the grace of Christ, unto another gospel. Which is not another: only there are some that trouble you and would pervert the gospel of Christ. But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. As we said before, so now I say again: If anyone preach to you a gospel besides that which you have received, let him be anathema! For do I now persuade men or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ (Gal 1:6-10).