That every single human person on the face of this earth returns to live, out of their own free will, in the bosom, the Divine Heart of God the Father.
The inalienable rights given by God the Almighty Father to man are the following:
- The right to live;
- The right to own private property for the shelter of oneself and one’s family, within the context of the universal destination of goods, in accordance with natural law;
- The right to work for sustenance and integral growth, and own the fruits of one’s work;
- The right to just remuneration for work done;
- The right to rest;
- The right to worship, both individually and collectively, without encumbrances.
The violators of the inalienable rights given by God to man are several. Thus it has been throughout most of the history of humankind, in some ways or others, despite man and woman both having been created in the image of the only divine God, in order to attain to His likeness through deification in via. None, however, have become as brazen and insidiously perverse – legally so – in their subtle and not-so-subtle violations, and confluences of violations, of the said rights of human persons as the materially over-developed nations of the first world; the most spiritually under-developed nations of the entire world.
Spiritually impoverished to the extent that even the poorest of the materially poor nations remain aghast at their level of unawareness, if not outright denial, of these tangible realities, the violator-nations remain encapsulated in an over-saturated and impenetrable darkness through their individual, collective, systemically insatiable and intransigent lust for money and power. A lust that no amount of money or power will ever be able to satiate, because it arises from the intersection of the individual and the collective heart of man – a heart that has become possessed by nothing other than the veritable evil of the Evil One himself under the illusion of good.
What integral development of humankind? Every one of the aforementioned human rights – rights given to man by God Himself – you have violated them and continue violating them without fear or remorse.
Light appearing as darkness and darkness appearing as light, you kill; violator-nations of the first world. You kill human persons and that has become your specialty; your expertise, your main export. You advocate and legislate for the manslaughter, if not the murder, of your children; those children who form part of you, whether you like it or not, and who would form and sustain your future as nations. Children, the blood of whom is, at this very moment, crying out for justice at the altar of the infinite God Who allowed you to become nations in the first instance and granted you unparalleled beneficence from the goodness of His Divine Heart. What kind of monsters are you, violator-nations?
You kill both your men and women and their families; those men and women who are an intrinsic part of the fabric of your life as nations, some of whom have laid down their very lives so that you may remain alive as nation-states. You kill by stealing, directly or indirectly, in multiple and increasingly creative ways the fruits, livelihoods, shelters, and health of your own people; those people who, in themselves – in their very hearts, minds, bodies and souls – comprise you as nations, but whom you regard as nothing more than objects to be used then discarded. They are the people without whom you would not even exist. You also kill the human identities of your people by not letting them be.
You kill by living like an ever-more-obese leech off the backs of your own people, turning the vast majority into de facto slaves of your materialist elitism in a similar, albeit not analogous, manner to the Pharaoh, Thutmoses III, and the slave-Children of Israel, despite your having legislated away slavery as illegal. And to make sure you kill off any and all chances they may ever have of hope, liberation, and freedom, you do your very level best, in a variety of procedural and not-so-procedural ways, to kill the people’s right to rest and be consoled by God, in order to keep fattening your idol selves as violator-nations of the inalienable rights of humankind. Unable to bear the intrinsic and extrinsic realities of all of the above, you kill your elderly by commission and omission; the people who provide you with the grapevines of wisdom, because you are incapable of listening any more to the latter due to the individual, collective, and systemic guilt that eats away at you inside whenever you hear them and torments your nation-souls.
The blood of your people, violator-nations of the first world, is on your hands. How are you ever going to face God and your judgment, violator-nations of the inalienable rights of your own people and individual and collective enablers of such nations, given both what you have done and keep on doing without compunction?
Picture of the diptych icon of the Divine Heart of God the Father visiting and being venerated in the humble abode of a Latino family in the United States of America. Also present are a relic of the True Cross of Our Lord, Jesus Christ, and relics of the Blessed Virgin Mary and the apostles.
I am coming to banish the excessive fear that My creatures have of Me, and to show them that My joy lies in being known and loved by My children . . . I am coming to bring hope to men and nations . . . to make Myself known just as I am, so that men’s trust may increase, together with their trust for Me, their Father. I have but one concern: to watch over all men and love them as My children.
I wish men to know as soon as possible that I love them and that I feel the greatest happiness in being with them and talking with them; like a father with his children. I am the Eternal One and, when I was alone, I had already thought of using all My power to create beings in My image . . . In the Old Testament, I created and chose prophets to live among men. To them I told My desires, My sorrows and My joys, so that they could communicate them to everyone . . . I have always wished to remain in this world among men. So, during the Flood, I was close to Noah: the only just man then. In the other calamities, also, I always found a just man with whom I could stay and, through him, I lived among the men of that time, and it has always been thus . . . I continued to choose certain souls in whom I was pleased, because through them I could be happy with My creatures: men.
When I realized that neither the patriarchs nor the prophets had been able to make Me known and loved by men, I decided to come Myself . . . in the Second Person of My divinity. Would men know Me? Would they listen to Me? . . . I Myself answered these two questions: ‘They will ignore My presence, even though they will be near Me. In My Son they will treat Me cruelly, notwithstanding all the good He will do for them. In My Son they will speak ill of Me, they will crucify Me to bring about My death. Shall I stop because of this? No, My love for My children, men, is too great’ . . . If one of My creatures had been enough to atone for the sins of other men, through a life and death similar to those of My Son, I would have hesitated. Why? Because I would have betrayed My love by making a beloved creature suffer, rather than suffering Myself, in My Son.
Now this love has been forgotten, I want to remind you of it, so that you can learn to know Me as I am. So that you will not be, like slaves, afraid of a Father Who loves you so much . . . I am your Father! I am the best of Fathers! I know My creatures’ weaknesses! Come to Me, come with confidence and love! I will forgive you after you have repented. Even if your sins were as repulsive as mud, your confidence and your love will make Me forget them, so you will not be judged! You must come to Me, I am so close to you! You must love Me and honor Me, so that you will not be judged. Or rather, that you will be judged with infinitely merciful love.
If My Heart were not like this, I would have already destroyed the world every time it committed sins! . . . No one has yet understood the infinite desire of My divine, paternal Heart to be known, loved and honored by all men, the just and the sinful. These are the three gifts that I wish to receive in homage from men, so that I may always be merciful and good even towards the most hardened sinners . . . I have not yet received this special veneration which I have so much hoped for and which I desire so much (Ravasio, 1932/1994).
The theophanic ministry of the icon (as different from a religious painting) leads to the restoration and return of souls to their Creator and Father not just by its intrinsic beauty, which both leads in a mysterious manner to and transmits the beauty of Him Who is Other, but by drawing souls beyond the pale of this earthly plane to that of the heavenly plane through its epiphanic presence and direct participation in the divine light; the energeia of God. The icon is neither a sacrament as considered by some in the Eastern Church, nor is it just a sacramental as understood by the vast majority in the Western Church. The icon lies at the intersection of both, showing characteristics of sacraments and sacramentals, yet never attaining to the fullness of the former, while having more than the fullness of the latter. It is thus that the icon has been granted by God a unique place in the history and function of the liturgy, as well as the history of the salvation and deification of humankind.
What are icons? Icons are sacramental avenues of divine grace that struggle in our times both for the Church and for the faith, in a similar, albeit inverse, manner to when the Church struggled for the icon during the major periods of iconoclasm in the history of Christianity. It is the icon that will bring forth, once more, the bloom of the incomparable beauty and love of God the Father, Son and Holy Spirit in the eye, heart, mind and soul of humankind. This it will achieve by removing, through its ascetic beauty and embodied grace, the blindness of the spirit – the shuttered and darkened nous – that so characterizes human persons in our present times.
It is Jesus Christ, the only begotten Son of God the Almighty Father, who is the Savior of the world. Not politicians, right or left, elected or appointed, and not kings and queens, no matter what all the aforementioned created human persons may claim. Only Christ is the Son of God. Only Christ come again, this time into the hearts of humankind – the coming of the Kingdom on earth – can give hope to a fast dying world.
There You were all alone, abandoned in an open exposition tabernacle that was dark, with no one in attendance – except for two street cats. The lights would not turn on, the flowers were not real; the room smelled strongly of mold, but the windows were shut tight. No human person was there to adore You – not even one single, withering soul; yet outside there was non-stop chatter and traffic all around.
Mortal sin – what is that? Fidelity – what is that? Worship in Spirit and in Truth – what on earth are those?
So there You were, O Trinitarian God of the universe in the Eucharistic Heart of Christ, but abandoned in Your lonely jail by those You called to be Your very own. All You ever wanted from any and all of Your human creatures was love – but it is precisely love that they have refused to give.
Make Me known so that they can know Me, love Me, and honor Me
This is what the Almighty Father desires: to be known, loved, honored, respected, venerated, and worshiped by all His children, his human creatures, on earth.
Will you make Him known?
The Almighty Father is pure and perfect; immaculate in His holiness – a purity and a holiness that amaze even the angels themselves. Yet in this day and age, many – if not most – have allowed themselves to become impure under a variety of rationalizations and this in more ways than one. How, therefore, do you expect to meet the Father and live with Him for eternity if you do not genuinely renounce and remove impurity from your lives?
There is always hope for everyone, despite the blackness, the pervasiveness and the persistence of some of our sins. Always, there is hope; always! Because Mercy and Love are among His most prominent names.
Return to live with genuineness in our Father’s Heart! Return to that most tender and loving of hearts – the tenderness and love of which you cannot even begin to conceive. Return to live in His Divine Heart as you once resided and both the sorrow of your heart and your ceaseless tears will be relieved. Return with sincerity to Him Who had been your first love (Rv 2:4). Do not let the circumstances of either your youth or of today cloud the judgment you once had.
Do not let the pain of the past and of the present ruin your future – in particular, your eternal future. Pray for grace and it shall indeed be granted to you in abundance, because our Father never stopped loving you with the infinity of His Divine Heart.
Thank You, most beautiful and infinitely loving Almighty Father, for all the graces You have given us out of the sheer goodness of Your Divine Heart. We love You, we adore You, and we worship You.
“Our condition, as children of God, is the fruit of the love of the heart of the Father. It does not depend on our merits or our actions, thus no one can take it away from us. No one can take this dignity away from us, not even the Devil! . . . In whatever situation in life, I must not forget that I will never stop being a child of God – of a Father Who loves me and awaits my return. Even in the worst situation in life, God waits for me and wants to embrace me . . . We all need to enter the house of the Father and participate in His joy, in the feast of mercy and of fraternity” (Pope Francis, General Audience, May 11, 2016).
The question was asked, “What were the first words that Adam said to God?” The answer is beautiful and telling in its simplicity. After having been created from the clay, the mud, of the ground, the first man, Adam, being at that point full of grace, looked at God and told Him, “I love You, my Father.”
For the wages of sin is death, but the grace of God, life everlasting, in Christ Jesus our Lord (Rom 6:23).
Pray for peace. Turn away from sin and pray with all your hearts for peace to the God who is Himself Peace, so that the Kingdom will descend into the hearts of mankind and the promised era of peace (Rv 20:1-3) is granted sooner, rather than later, to the whole world.
The peace of God, which surpasses all understanding (Ph 4:7), is gratuitously granted to all men of good will. Ask for it, therefore. Do not hesitate to ask for it with genuineness of heart, and the Almighty Father will grant it to you in the heart of your soul.
Christ said, “Have you not read that from the beginning the Creator made them male and female and said, ‘For this reason, a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh?’ So they are no longer two, but one flesh. Therefore, what God has joined together, no human being must separate” (Mt 19:4-6).
The Divine Will of God the Almighty Father in relation to marriage, for those who are baptized Christians, is that one man and one woman give themselves to each other, with the intent for life, in and through the covenant of sacramental marriage. Anything else is neither of God, nor from God, despite man-made revisionism and precludes grace, because the Holy Spirit Who is God cannot live where the darkness of sin resides.
When is the last time you have been to confession – the sacrament of Reconciliation with God? How often do you go? If infrequently or not at all, why is that? What slowly led to that? Do you think you can truly live life to the full without the sanctifying grace of God? What do you think happens to you, in your daily life, when you lose sanctifying grace and remain unwilling to regain it?
Joint Declaration of Pope Francis and Patriarch Kirill of Moscow and All Russia (as released by the Vatican Press Office).
“The grace of the Lord Jesus Christ and the love of God the Father and the fellowship of the holy Spirit be with all of you” (2 Cor 13:13).
1. By God the Father’s will, from which all gifts come, in the name of our Lord Jesus Christ, and with the help of the Holy Spirit Consolator, we, Pope Francis and Kirill, Patriarch of Moscow and All Russia, have met today in Havana. We give thanks to God, glorified in the Trinity, for this meeting, the first in history.
It is with joy that we have met like brothers in the Christian faith who encounter one another “to speak face to face” (2 Jn 12), from heart to heart, to discuss the mutual relations between the Churches, the crucial problems of our faithful, and the outlook for the progress of human civilization.
2. Our fraternal meeting has taken place in Cuba, at the crossroads of North and South, East and West. It is from this island, the symbol of the hopes of the “New World” and the dramatic events of the history of the twentieth century, that we address our words to all the peoples of Latin America and of the other continents.
It is a source of joy that the Christian faith is growing here in a dynamic way. The powerful religious potential of Latin America, its centuries–old Christian tradition, grounded in the personal experience of millions of people, are the pledge of a great future for this region.
3. By meeting far from the longstanding disputes of the “Old World”, we experience with a particular sense of urgency the need for the shared labour of Catholics and Orthodox, who are called, with gentleness and respect, to give an explanation to the world of the hope in us (cf. 1 Pet 3:15).
4. We thank God for the gifts received from the coming into the world of His only Son. We share the same spiritual Tradition of the first millennium of Christianity. The witnesses of this Tradition are the Most Holy Mother of God, the Virgin Mary, and the saints we venerate. Among them are innumerable martyrs who have given witness to their faithfulness to Christ and have become the “seed of Christians”.
5. Notwithstanding this shared Tradition of the first ten centuries, for nearly one thousand years Catholics and Orthodox have been deprived of communion in the Eucharist. We have been divided by wounds caused by old and recent conflicts, by differences inherited from our ancestors, in the understanding and expression of our faith in God, one in three Persons – Father, Son and Holy Spirit. We are pained by the loss of unity, the outcome of human weakness and of sin, which has occurred despite the priestly prayer of Christ the Saviour: “So that they may all be one, as you, Father, are in me and I in you … so that they may be one, as we are one” (Jn 17:21). (more…)
Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, “Move from here to there,” and it will move. Nothing will be impossible for you (Mt 17:20).
Nothing is impossible for the God of Abraham, Isaac and Jacob: your Father. But you need to have faith and you need to be not afraid or proud to ask Him – to beg Him, with the entirety of your heart – to help against all odds.
Dio non vuole la nostra condanna, ma la nostra salvezza. Dio non vuole la condanna di nessuno, qualcuno potrà dirmi che la condanna di Pilato potrebbe essere giusta, o anche di Giuda, ma invece no! Il Dio della Misericordia vuole salvare tutti, il problema è chi vuole farsi davvero entrare Dio nel cuore . . . Ecco cosa il Signore dice attraverso il profeta Ezechiele: “Forse che io ho piacere della morte del malvagio […] o non piuttosto che desista dalla sua condotta e viva?” Questo piace a Dio. Questo è il cuore di Dio, un cuore di Padre che ama e vuole che i suoi figli vivano nel bene e nella giustizia, e perciò vivano in pienezza e siano felici. Un cuore di Padre che va al di là del nostro piccolo concetto di giustizia, per aprirci agli orizzonti sconfinati della sua misericordia – Papa Francesco, Udienza Generale del 2/3/2016.
“God does not want our condemnation, but our salvation. God does not want the condemnation of anyone. Someone could tell me that the condemnation of Pilate could be considered just, or even that of Judas, but no! The God of Mercy wants to save us all, the problem is who really wants to allow God to enter into his heart . . . Here is what the Lord says through the prophet Ezekiel: “Do I take any pleasure in the death of the wicked […] or rather that he desists from his evil ways and live?” This is what is pleasing to God. This is the heart of God, the heart of a Father who loves and wants that His children live in goodness and justice, thus live in fullness and become happy. The heart of a Father who goes beyond our narrow concept of justice, to open up for us the boundless horizons of His mercy” – Pope Francis, General Audience on 2/3/2016 in Saint Peter’s Square, Vatican City.
They would not grasp the love of the truth which could have saved them. This is the reason why God is sending a power to delude them and make them believe what is untrue. To condemn all who refused to believe in the truth and chose wickedness instead (2 Thes 2:10-12).
The world remains asleep, profoundly mired in its deceptions, despite the increasing warnings given by God to rouse humankind. It does not want to hear and it does not want to see. Above all, it does not want to admit, because it does not want to change. Such is the reality of our present world. Despite all that has occurred, is occurring, and will continue to occur with ever-growing frequency, the world remains profoundly lethargic and seemingly content in its torpor.
How long do you expect this state of affairs to last, before retribution is meted out by the Divine Justice? Man deliberately rejecting the Father, His Son, and Their Holy Spirit to continue rebuilding the tower of Babel, in a renewed attempt to take for himself the power of God and become god without the need for God? Such an attempt has been repeatedly made both throughout history and before history itself began. But it has always failed, despite those who believed otherwise, including those whose natures were higher than our own and who believed they knew better than God.
What makes you think, therefore, O man, that you are going to succeed in your endeavor this time around? Or do you intend to continue to attempt to rewrite history? Have you become so full of yourself, so blinded, that it has become impossible for you to comprehend even the most basic facts? The love and mercy of God the Almighty Father are infinite; that is true. But it is equally true of His Righteousness and Justice. How long, therefore, do you think you can provoke God with deliberate and, at times, overtly malicious intent without sorrow for what you keep on doing, without bringing down upon yourself and on others consequences for what is truly in your heart?
O man, how you have allowed yourself to be deceived! To what extent have you bought into the lie! How blind you have become, you who were once clothed with the light of splendor – the Divine Light; bought for you through the pain of the Cross, precisely so that you could be robed once again with the light that was lost at the beginning of time! How can you have let your senses become so thoroughly appropriated by the Evil One that you now think of darkness as light, and of true light as darkness? By what contortions of reason disjointed from the One, True Faith – reified reason – can you ever hope to obtain light from darkness, given that darkness can never give out true light, since only the Light and Life Himself can create and provide that which you seek without end?
There is and can be no mercy of God for humankind without truth, and truth is both a Person and the Word of God the Father: Jesus Christ; God Himself. Any other kind of mercy is false mercy because it can lead to the eternal death of people’s souls.
Humankind cannot truly rest in fellow man or in the world, because he has been placed by God the Father above nature and the world. Humankind can only rest in God, because no one other than God Who transcends man can really satiate his entire being.