The Devotion to the Divine Heart of God the Father is now available for the first time on audiobook. You can hear some of it here:
The question has been asked, “What is a Christian’s divine inheritance?” The answer in a nutshell is, “To live forever in the bosom of the Most Holy Trinity.” That is what Christ gave us with His Passion, death, and Resurrection. Happiness, peace, joy, and love unparalleled for eternity. Something utterly inconceivable to many human persons and that was intended for us from the beginning.
The question has been asked, “Did Christ inherit the divinity of God?” The answer is a definitive “no.” Christ did not inherit divinity. He is, was, and will always be divine by origin, by nature, like God the Father Himself and this from before creation and the beginning of time (viz. Jn 1:1).
Christ is both God and Man. He did not become God by inheritance, by progressive deification, by grace as was intended by the Heavenly Father for humankind – created beings. He is God because He has always been God, begotten not created: in the beginning there was the Holy Trinity – God the Father, the Son, and the Holy Spirit – and silence. No one else; nothing else. To claim, therefore, that Jesus Christ somehow ‘inherited’ His divinity is to proclaim an outright heresy.
The question was asked, “According to Catholicism, is Islam a religion or a sect?” The answer is that Islam is a religion. It is by no means a sect – to claim this is to go directly against the mind of the Church. It is a slur that emanates from prejudice and hatred, not from true knowledge which is wisdom or from a genuine Christian spirit.
Islam is one of the three monotheistic religions in which the worship of the One, Indivisible God prevails, together with Christianity and Judaism. The God of Abraham, Isaac and Jacob – the God of Jesus Christ (His only-begotten and divine Son), Mary and Joseph – is also the God of Abraham, Hagar and Ishmael. To claim otherwise is a lie, no matter from where that claim may originate. Yes, God the Creator is Allah and Allah is God the Creator. Nowhere can this be seen more clearly than in the culture of the Maltese people where the God of Christianity – the God of Catholicism, to be precise – is referred to as Alla in the Maltese language.
Muslims worship the same God as Christians and Jews do – even though some, in all three religions, may take intense issue with this fact. Profound misunderstandings and misconceptions abound these days about Islam, especially among more than a few American Catholics, ‘professional’ or otherwise. Thus, for the sake of the truth which must always prevail, let us see what the Church says about Islam.
The teachings of the Catholic Church about Islam
“The plan of salvation also includes those who acknowledge the Creator, in the first place among whom are the Muslims: these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day” – Lumen Gentium, Dogmatic Constitution on the Church (1964).
“Then [we refer] to the adorers of God according to the conception of monotheism, the Muslim religion especially, deserving of our admiration for all that is true and good in their worship of God” – Ecclesiam Suam (1964).
“The Catholic Church rejects nothing of what is true and holy in these religions. She has a high regard for the manner of life and conduct, the precepts and doctrines which, although differing in many ways from her own teaching, nevertheless often reflect a ray of that truth which enlightens all men. Yet she proclaims and is in duty bound to proclaim without fail, Christ who is ‘the way, the truth and the life’ (Jn 1:6). In Him, in whom God reconciled all things to Himself (cf. 2 Co 5:18-19), men find the fullness of their religious life. The Church, therefore, urges her sons to enter with prudence and charity into discussion and collaboration with members of other religions. Let Christians, while witnessing to their own faith and way of life, acknowledge, preserve and encourage the spiritual and moral truths found among non-Christians, also their social life and culture.
“The Church has also a high regard for the Muslims. They worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth (Cf. St. Gregory VII, Letter III, 21 to Anazir [Al-Nasir], King of Mauretania PL, 148.451A.), who has spoken to men. They strive to submit themselves without reserve to the hidden decrees of God, just as Abraham submitted himself to God’s plan, to whose faith Muslims eagerly link their own. Although not acknowledging Him as God, they venerate Jesus as a prophet, His Virgin Mother they also honor, and even at times devoutly invoke. Further, they await the day of judgment and the reward of God following the resurrection of the dead. For this reason they highly esteem an upright life and worship God, especially by way of prayer, alms-deeds and fasting. (more…)
The Mystical Body of Christ – the Church
A lot of questions, contentions and assertions, often contradictory, have arisen lately about the matter of who is, or is not, part of the Church, the Mystical Body of Christ. Some have been correct. However, by far, the larger part of the contentions and assertions have all been either just partially correct or flat-out wrong. Some have been fueled by inadequate knowledge; others have been fueled by partisan denominational agendas. Misunderstandings and misrepresentations abound. Let us look, therefore, at who and what constitutes the Church.
The Church is made up of three parts: the (1) Church Triumphant, which consists of all those persons who are now in Heaven, enjoying the Divine Family in a direct manner. The (2) Church Suffering, which consists of all those souls who are still being purified in Purgatory, but who have now attained the assurance of reaching Heaven once their purification has ended. And (3) the Church Militant, the visible Church that consists of all those people on earth who are part of the Body of Christ.
How does one become part of the Mystical Body of Christ, the Church?
Entrance into the Body of Christ is through baptism of which there are three kinds: (1) the baptism of water, (2) the baptism of blood, and (3) the baptism of desire. Any person who receives any one of the above kinds of baptism is Christian, hence part of the Mystical Body of Christ (Paul VI, 1964. Lumen Gentium, Dogmatic Constitution on the Church). This is the official teaching of the universal Church, the fullness of which resides in the Catholic Church. (more…)
The question was asked, “What it God’s will for only Satan and demons to be in Hell?” The answer is, it was never God’s will that anyone be in Hell (angel or human) or that Hell even be made to exist in the very first instance. Hell resulted from the fall of the most beautiful angel to ever have been created, Lucifer, and the cohort of angels that decided to rebel together with him.
The question was asked, “What was the first word said by Adam?” The answer is, Adam’s first words after having been created from the dirt of the ground were: “I love You, my Father.”
The question was asked, “What is the will of God for mankind?” The answer is, that each and every individual on the face of this earth returns to live in the Divine Heart of God the Father – that Heart from which, with such love, the individual was created in the first instance. The Almighty Father was all His children to return to Him. Only when that occurs will the Triumph of the Immaculate Heart of Mary be complete.
Below are the 28 references that exist in Sacred Scripture in relation to the Heart of God the Father. The references given are as found in the Douay-Rheims translation of the Latin Vulgate (The Holy Bible, 1899/2009), the Septuagint (Brenton, 2010), and the Masoretic text (Yahwist source; Tanakh, 1917/2012).
Download the PDF here: The Father’s Heart in Scripture
In today’s general audience, Pope Francis said, “Calling God by the name ‘Father’ is not something that can be taken for granted. We are tempted to use the highest titles, which are respectful of his transcendence. But calling him ‘Father’ puts us in His confidence, like a child talking to his dad, knowing that he is loved and cared for by him.” The Pope added, “God is a Father in His own way: good, helpless before man’s free will, only able to conjugate the verb ‘to love’ . . . God is a father who does not apply human justice and is ready to forgive and embrace his long lost son . . . We are never alone. We can be distant, hostile, we can even declare ourselves ‘without God.’ But the Gospel of Jesus Christ reveals that God cannot be without us: He will never be a God ‘without man’.”
You claim to know Him, but you do not. You claim to understand Him, but you do not – neither in His operations, nor in His being. You claim to speak in His Name, defending Him and His holy Church. But, in reality, you do not as you only know yourselves.
That every single human person on the face of this earth returns to live, out of their own free will, in the bosom, the Divine Heart of God the Father.