And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of My Name will be repaid a hundred times over, and also inherit eternal life (Mt 19:29).
Give Him everything. It is time. Give Him everything without the slightest hesitation: everything you are and everything you are not; everything you have and everything you have not, down to the slightest thing. The Almighty and incomparable Father will supply and repay you like none other. He will repay you with a joy beyond description and He will give you His very own Self.
Yes, the Father will give you Himself and everything that is His in the entire universe, including His only-begotten Son in like (but not identical) manner to how He had given Him to the Virgin Mary – the coming of the Kingdom. Give yourself to the Heavenly Father, therefore, no matter who you are; no matter where you are. Give yourself to Him without fear, from the bottom of your heart. You can never lose, you can only gain.
Deification versus Salvation
He was made man that we might become god (Athanasius of Alexandria, De Inc, 54.3).
Through Christ, the Word made flesh, man has access to the Father in the Holy Spirit and comes to share in the divine nature (Paul VI, 1965).
Many, especially in Western Christianity, tend to commingle the terms deification and salvation as though they have the same meaning, but this manifests poor understanding of the two terms as originally meant by the Fathers of the Church. In fact, when the language and context of deification and theosis are replaced with the language and context of salvation, Patristic theology becomes, in effect, displaced by Reformation language (Kharlamov, 2010), with the consequent loss of the original meanings. Salvation is part of deification, but
Continue reading “On deification – 3”
Is it not written in your Law: I said, you are gods? (Jn 10:34).
He has given us most great and precious promises: that by these you may be made partakers of the divine nature (2 P 1:4).
Two kinds of deification exist. The first kind refers to the
elevation of man to the highest level of his natural powers, or to the full realization of man…[when] the divine power of grace is active in him…[The second kind refers to the] progress which man makes beyond the limits of his natural powers, beyond the boundaries of his nature, to the divine and supernatural level (D. Staniloae, 2002, p. 363).
For man to pass from the first kind of deification which is well-known, to the second Continue reading “On deification – 2”
What is deification?
Deification is the attaining of likeness to God and union with Him so far as is possible (Dionysus the Aeropagite, EH 1.3, PG 3.376a).
God, you see, wants to make you a god; not by nature, of course, like the One whom He begot but by His gift and by adoption (Augustine of Hippo, Serm. 166.4).
Deification can be defined as “God’s perfect and full penetration of man” (Staniloae, 2002, p. 362). The deification or divinization of man is not “an identification with God; it is only an assimilation, a very eminent restoration of the original divine likeness…[whereby one] participates by grace in the perfections that God possesses by nature . . . Continue reading “On deification – 1”
Deification is the transformation of man into god through the grace of God. Predominant in the theology of Eastern Christianity, but marginalized and obscured in contemporary interpretations of the theology of Western Christianity, Bartolo-Abela explores how it is deification, not just salvation, that was and remains the intent of God for mankind, with deification occurring not solely in patria, but in via and in patria. This is an understanding of deification which has been largely lost and needs to be recovered in the Western Church.
Examining the works of the Church Fathers on both sides of the East-West divide in Christianity, Bartolo-Abela shows that rather than being restricted to the East, deification featured consistently in many theological works popular in the West, with Continue reading “NEW – Deification of Man in Christianity”
The question was asked, “What does ‘the divine inheritance’ mean?” The response is simple, though by no means brief if answered in depth. The divine inheritance means we are called to literally inherit everything God the Father has, with Himself as Perfect Love above all else. And you have no idea what that is like, what perfect bliss and joy it entails, until you have tasted it. Continue reading “What is the meaning of the divine inheritance?”
To be a child of God means to be an adoptive member of the Divine Family.
When we become children of the living God by taking steps to rediscover our true heritage and giving the Almighty Father our fiat with sincerity of heart, in essence and in fact, we become adoptive members of the Divine Family. The Family – the Father, the Son and the Holy Spirit and, yes, even the Mother* – take us in. They take us into Their Hearts and envelop us in Their bosom, showering us with all we need to become gods by grace (2 P 1:4; Ps 82:6). Continue reading “What does it mean to be a child of God?”
“Thy Kingdom come:” how beautiful and profound are those three words in the Lord’s prayer. Inherently, though some are still unaware of this, those three words of Jesus Christ, which He taught us to say daily, mean that we are asking our beautiful Father to come and live in us as we live in Him. This as wherever there is the Almighty Father there is the Kingdom, because the Father Himself is the Kingdom and provides the kingdom for His faithful children to enjoy. Ergo “Thy Kingdom come” is the coming and reigning of the Divine Will on earth.