And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of My Name will be repaid a hundred times over, and also inherit eternal life (Mt 19:29).
Give Him everything. It is time. Give Him everything without the slightest hesitation: everything you are and everything you are not; everything you have and everything you have not, down to the slightest thing. The Almighty and incomparable Father will supply and repay you like none other. He will repay you with a joy beyond description and He will give you His very own Self.
Yes, the Father will give you Himself and everything that is His in the entire universe, including His only-begotten Son in like (but not identical) manner to how He had given Him to the Virgin Mary – the coming of the Kingdom. Give yourself to the Heavenly Father, therefore, no matter who you are; no matter where you are. Give yourself to Him without fear, from the bottom of your heart. You can never lose, you can only gain.
He was made man that we might become god (Athanasius of Alexandria, De Inc, 54.3).
Through Christ, the Word made flesh, man has access to the Father in the Holy Spirit and comes to share in the divine nature (Paul VI, 1965).
Many, especially in Western Christianity, tend to commingle the terms deification and salvation as though they have the same meaning, but this manifests poor understanding of the two terms as originally meant by the Fathers of the Church. In fact, when the language and context of deification and theosis are replaced with the language and context of salvation, Patristic theology becomes, in effect, displaced by Reformation language (Kharlamov, 2010), with the consequent loss of the original meanings. Salvation is part of deification, but
Is it not written in your Law: I said, you are gods? (Jn 10:34).
He has given us most great and precious promises: that by these you may be made partakers of the divine nature (2 P 1:4).
Two kinds of deification exist. The first kind refers to the
elevation of man to the highest level of his natural powers, or to the full realization of man…[when] the divine power of grace is active in him…[The second kind refers to the] progress which man makes beyond the limits of his natural powers, beyond the boundaries of his nature, to the divine and supernatural level (D. Staniloae, 2002, p. 363).
For man to pass from the first kind of deification which is well-known, to the second (more…)
Deification is the attaining of likeness to God and union with Him so far as is possible (Dionysus the Aeropagite, EH 1.3, PG 3.376a).
God, you see, wants to make you a god; not by nature, of course, like the One whom He begot but by His gift and by adoption (Augustine of Hippo, Serm. 166.4).
Deification can be defined as “God’s perfect and full penetration of man” (Staniloae, 2002, p. 362). The deification or divinization of man is not “an identification with God; it is only an assimilation, a very eminent restoration of the original divine likeness…[whereby one] participates by grace in the perfections that God possesses by nature . . . (more…)
Deification is the transformation of man into god through the grace of God. Predominant in the theology of Eastern Christianity, but marginalized and obscured in contemporary interpretations of the theology of Western Christianity, Bartolo-Abela explores how it is deification, not just salvation, that was and remains the intent of God for mankind, with deification occurring not solely in patria, but in via and in patria. This is an understanding of deification which has been largely lost and needs to be recovered in the Western Church.
Examining the works of the Church Fathers on both sides of the East-West divide in Christianity, Bartolo-Abela shows that rather than being restricted to the East, deification featured consistently in many theological works popular in the West, with (more…)
The question was asked, “What does ‘the divine inheritance’ mean?” The response is simple, though by no means brief if answered in depth. The divine inheritance means we are called to literally inherit everything God the Father has, with Himself as Perfect Love above all else. And you have no idea what that is like, what perfect bliss and joy it entails, until you have tasted it. (more…)
To be a child of God means to be an adoptive member of the Divine Family.
When we become children of the living God by taking steps to rediscover our true heritage and giving the Almighty Father ourfiat with sincerity of heart, in essence and in fact, we become adoptive members of the Divine Family. The Family – the Father, the Son and the Holy Spirit and, yes, even the Mother* – take us in. They take us into Their Hearts and envelop us in Their bosom, showering us with all we need to become gods by grace (2 P 1:4; Ps 82:6). (more…)
“Thy Kingdom come:” how beautiful and profound are those three words in the Lord’s prayer. Inherently, though some are still unaware of this, those three words of Jesus Christ, which He taught us to say daily, mean that we are asking our beautiful Father to come and live in us as we live in Him. This as wherever there is the Almighty Father there is the Kingdom, because the Father Himself is the Kingdom and provides the kingdom for His faithful children to enjoy. Ergo “Thy Kingdom come” is the coming and reigning of the Divine Will on earth.
Deification is the attaining of likeness to God and union with Him so far as is possible (Dionysus the Aeropagite, EH 1. 3, PG 3. 376a).
God, you see, wants to make you a god; not by nature, of course, like the One whom He begot but by His gift and by adoption (Augustine of Hippo, Sermon 166.4).
Deification or the “divinization of the Christian is not an identification with God [but] an assimilation, a very eminent restoration of the original divine likeness [through a process where one] participates by grace in the perfections that God possesses by nature” (Gross, 1936/2003). Deification results (more…)
God the Father is the Almighty Creator, the Alpha and Omega of the universe. Yet His softness is remarkable and tenderness unmistakeable in His intimate daily dealings with His children. Soft – a softness and tenderness unmatched elsewhere – can be said to best describe our Father within the function of His Paternality and Parentality. Gently caressing, infinitely loving and firmly (more…)
“Whoever prays for the coming of the kingdom of God within himself is praying rights, praying for the kingdom to dawn in him, bear fruit and reach perfection. For God reigns in every saint, and every saint obeys God’s spiritual laws – God, who dwells in him just as He dwells in any well-ordered city. The Father is present in him and in his soul Christ reigns alongside the Father, as it is said: ‘We (more…)
Purification in the desert is an ascent, for all our untoward attachments are removed so the Holy Trinity – Father, Son and Holy Spirit – can come and live in us. If we are not thoroughly purified this way, how can we open ourselves up sufficiently for Them to come and live in us with power and might? Perfect light and life cannot dwell where darkness resides. This is why we are presently being (more…)