A tendency has arisen and seems to be increasing these days among some Christians, Catholics included, in the United States to regard human persons and their personalities as evil in themselves. Discourses and language such as, for instance, a “distorted and evil soul” or “becoming evil” is being used more and more often to describe “evil people,” or “evil personalities,” who are regarded as “lost souls.” Apart from the fact – obvious even to children – that no Christian, no Catholic, should ever use such language these days in relation to other persons, to consider an individual or a group of individuals as evil per se does not reflect the teachings of the Church.
To give a succint example that is easily understood by the many, not even in the case of a person who is perfectly possessed by evil spirits does the Church consider that individual 100% “evil,” despite the actions he or she may have carried out while under the influence of personified evil. Let alone in the case of people who are not possessed in such a manner, or even harassed by evil or obsessed.
Hence for some Christians and Catholics to consider and describe their fellow human persons in terms of the language referenced above is to manifest inadequate catechesis in the teachings of the universal Church, including Patristics, at best. And to manifest unexpunged self-righteousness – spiritual pride – at worst. The use of such language, therefore, in relation to fellow man does not bring people closer to God. It just calls down His judgment upon oneself, since the judgment of human persons is arrogated to God alone.
How shall we be living in the era of peace, after the great Chastisement has been fulfilled? Unlike for many, if not most, of us living presently in the era of the flesh, during the era of peace we will be living thoroughly spiritualized lives – lives we cannot even begin to conceive of, right now – because the said era will, in effect, be the era of the Reign of the Father, in the intensely Eucharistic (more…)
The following is an accurate description of what it is like to meet the Beauty and Majesty of God our Almighty Father on His Throne, in Spirit and in Truth. This description was written by Gregory Palamas, the saint-theologian of the Divine Light:
The Divine Light “is not the essence of God, for that is inaccessible and incommunicable . . . (more…)