Second Coming

The Third Passover, not the Second Coming

Why are you so afraid, O you of little faith? (Mt 8:26).

Many in the Church these days, in particular traditional and traditionalist Catholics, as well as Evangelical Christians, predominantly located in America and in the Anglo-Saxon world, believe that we are fast approaching the time of the Second Coming of Jesus Christ. They speak, both in content and in tone, as though the end of the world is nigh. However, these Catholics and Christians are mistaken in both their ‘predictions’ and beliefs, not to mention their desires.

This is not the time of the Second Coming; the exact time and day of which is not even known to Christ, but to the Father alone. It is the time of the Third Passover, the crossing over from the era of sin and disorder into the era of holiness, peace, and order; the era of joy on earth, the Reign of the Divine Will.

A few indicators below once again, therefore, for the more skeptical, from the timeline of salvation history, to dispel the confusion that continues to be present on this issue.

Before the Second Coming:

  1. There will be the unification of Judaism and Christianity under the banner of Christ the Messiah. This has not yet happened;
  2. There will be the era of peace that is mentioned in the Book of Revelation. This has not yet happened;
  3. There will be the illumination of all consciences, also mentioned in the Book of Revelation. This has not yet happened;
  4. There will be the reunification of all the Christian churches and ecclesial communities in accordance with Christ’s prayer to the Father, “May they be one as We are One.” This has not yet happened;
  5. There will be a worldwide evangelization and rise of Christianity as has never been witnessed before, and in comparison to which previous evangelizations will pale. This has not yet happened;
  6. There will be the coming of the AntiChrist himself (not antichrists) and the global persecution of Christians. This will happen after #1 through #5 above, none of which have so far happened.

Several point to the current period of generalized (and increasing) apostasy from the Faith as the indicator that the Second Coming is near. Again, however, these people are missing one simple fact: Two periods of generalized apostasy will take place before the Second Coming, not one. The first period is happening now. The second period will not happen before #1 through #5 above have occurred and been completed in time.

Thus, the conflation of the first period of apostasy with the second period is an outright error and a gross misunderstanding of the location of our present time in salvation history. It is a misunderstanding born of fear (which always originates with Satan), not of faith (which always originates with God). An error born of vincible or invincible ignorance.

Further, the coming of the Kingdom “on earth as it is in heaven” (#2 above; the era of peace) has not yet occurred. This coming refers not to the (visible) Second Coming of Christ in glory, but to the (invisible) coming of the Kingdom within the heart of the soul (the nous) of man. It is the period of the intermediate coming that is (1) the commencement of deification, (2) the reign of the Father on earth, with everyone being able to hear Him and know that He is, indeed, their Father; (3) the temporary chaining of Satan and his demons by the Archangel Michael for a period of time, so that peace can truly reign on earth; (4) the Eucharistic reign whereby Adoration will once again become central to the prayer life of humankind and of the Church in every single part of the world, (5) the reign of the Holy Spirit and the consequent onset of the Second Pentecost, which will parallel the First Pentecost in terms of the stupefying and visible miracles that will occur; and (6) the triumph of the Immaculate Heart of Mary. This is all still the era of Divine Mercy.

What humanity is going through right now is the period of the Third Passover, which is the necessary period of purification before illumination occurs, so that deification can commence.

The Second Coming and false prophets in the Catholic Church

Christ3Some, even in the Catholic Church itself, are claiming openly that we are at the time of the Second Coming of Jesus Christ. This claim is demonstrably false.

First, no one knows the exact time of the end – the day and the hour – not even the Son; only the Almighty Father knows (Mt 24:36, Mk 13:32). Anyone who claims otherwise has either been deceived, is an outright liar, or is a drunk – or thinks he knows more than God and can revise Scripture.

Second, before the very time of the end, the era of peace – the era of the reign of Spirit, the era of the fourth stage of deification, the Kingdom of the Divine Will on earth – as described in Revelation 20 has to occur. It has not yet come. Only after that time period will the final battle take place, followed by the Second Coming of Christ in glory.

Third, the global illumination of all consciences as described in Joel 3:12 has not yet taken place. That illumination takes place before the Second Coming.

Fourth, as a consequence of the global illumination of consciences, all the various Christian denominations will unite under the aegis of the Catholic Church. All the schisms will be healed. Judaism and Christianity will also become united (CCC §674). This shall take place so that the light of the Gospel can reach all nations. It will take place before the final battle and the Second Coming. As we can see, none of that has yet occurred. Neither has the Great Persecution.

So, all of the above beg the question, “Where are we in salvation history?”

Ours, right now, is the time of the Third Passover – that time of the intermediate coming of Christ. What we are going through are the labor pains to usher in the era of peace, the era of the reign of the Father in the heart of the souls, the nous, of humanity. Here is a part from Saint Bernard of Clairvaux’s writings to clarify things for you about our present time:

At an hour you do not expect, the Son of Man will come . . . Do not just think about his first coming when he came “to seek and to save the lost;” think, too, of that other coming when he will come to take us with him . . . But there is a third coming between the two to which I have referred and those who know of it can rest in it for their greater happiness. The other two are visible but this one is not. In the first, “the Lord has appeared on earth and has spoken to us;” . . .  in the last, “all mankind shall see the salvation of God.” But the one that comes between them is secret; it is that in which the elect alone see the Savior within themselves and their souls find salvation. In his first coming, Christ came in our flesh and in our weakness; in his coming in the midst of time, he comes in Spirit and power; in his final coming, he will come in his glory and majesty (Saint Bernard, Sermons 4 et 5 for Advent).

This is the time of the coming of the Kingdom on earth as it is in Heaven; the time we have all been praying for since Christ taught us the Our Father prayer. That is the time we are living in. Those who are expecting a manifest reign of Christ on earth are making the same error Judas Iscariot did when, at the time of the First Coming, he expected Christ to physically establish His kingdom on earth and overthrow Roman rule.