Is it not written in your Law: I said, you are gods? (Jn 10:34).
He has given us most great and precious promises: that by these you may be made partakers of the divine nature (2 P 1:4).
Two kinds of deification exist. The first kind refers to the
elevation of man to the highest level of his natural powers, or to the full realization of man…[when] the divine power of grace is active in him…[The second kind refers to the] progress which man makes beyond the limits of his natural powers, beyond the boundaries of his nature, to the divine and supernatural level (D. Staniloae, 2002, p. 363).
For man to pass from the first kind of deification which is well-known, to the second (more…)
Deification is the attaining of likeness to God and union with Him so far as is possible (Dionysus the Aeropagite, EH 1.3, PG 3.376a).
God, you see, wants to make you a god; not by nature, of course, like the One whom He begot but by His gift and by adoption (Augustine of Hippo, Serm. 166.4).
Deification can be defined as “God’s perfect and full penetration of man” (Staniloae, 2002, p. 362). The deification or divinization of man is not “an identification with God; it is only an assimilation, a very eminent restoration of the original divine likeness…[whereby one] participates by grace in the perfections that God possesses by nature . . . (more…)
The question was posed, “Where in Scripture does it talk about the Heart of the Father?” The answer was already posted early last year, so it is herewith reposted as follows:
The Heart of God the Father in Christianity is indicated by 27 specific references in Sacred Scripture (Bartolo-Abela, 2012), with 26 of these references being in the Old Testament whereas one of the references in in the New Testament (Bovenmars, 1991). Many of these references exist in all three major sources of Scripture as shown below: namely, the Septuagint (LXX), the Masoretic text and the Latin Vulgate. A few of the references could be considered doubtful because of their presence in only one of the aforementioned sources. The 27 references in Scripture which speak about the Heart of the Father are: (more…)
The Heart of God the Father in Christianity is indicated by 27 specific references in Sacred Scripture, with 26 of these references being in the Old Testament whereas one of the references in in the New Testament (Bovenmars, 1991). Many of these references exist in all three major sources of Scripture as shown below: namely, the Septuagint (LXX), the Masoretic text and the Latin Vulgate. A few of the references could be considered (more…)
Deification is the attaining of likeness to God and union with Him so far as is possible (Dionysus the Aeropagite, EH 1. 3, PG 3. 376a).
God, you see, wants to make you a god; not by nature, of course, like the One whom He begot but by His gift and by adoption (Augustine of Hippo, Sermon 166.4).
Deification or the “divinization of the Christian is not an identification with God [but] an assimilation, a very eminent restoration of the original divine likeness [through a process where one] participates by grace in the perfections that God possesses by nature” (Gross, 1936/2003). Deification results (more…)
“The highest expression of the dignity and vocation of man, according to the Christian vision, is crystallized in the doctrine of the divinization of man . . . The Greek Fathers, surmounting all the encumbrances that the pagan use had accumulated on the concept of deification (theosis), made it the fulcrum of their spirituality . . . ‘The aim of life for Greek Christians — one reads in the (more…)
Those who have not seen this light have not seen God: for God is Light (Symeon the New Theologian)
“Divine love descends from above as a fire over a sacrifice passively laying on a mountain peak or on an altar before the unseen God. Then divine love can ravish it that it might by itself go beyond the curtains of darkness which hide God from men . . . The mind which no longer sees even itself (more…)
“The Father derives from Himself His being, nor does He derive a single quality from another. Rather He is Himself the beginning and cause of the existence of all things both as to their nature and mode of being. All then that the Son and the Spirit have is from the Father, even their very being: and unless the Father is, neither the Son nor the Spirit is. And unless the Father possesses a (more…)
“This personal Absolute is the God of history, a God who takes seriously the engagement He demands of men, for He commits Himself by entering into relationship with those whom He chooses” (Lossky, V. 1974. In the image and likeness of God, p. 130).
For in worshiping ‘God of God’ we both confess the distinction of Persons and abide by the Monarchy (Basil the Great, On the Holy Spirit, 18; PG 32).
The source of power is the Father; the power is the Son; the spirit of power is the Holy Spirit (Gregory of Nazianzus, Oratione 23, 11; PG 35).
“In Greek patristic literature, one often finds the idea of causality applied to the person of the Father. The Father is called the cause of the hypostases of the Son and the Holy Spirit, or even the ‘Godhead-source.’ Sometimes He is designated simply as ‘God’ . . . the Father is the personal principle of unity (more…)
The Father willed His own hypostasis (Athanasius the Great, Third discourse against the Arians)
A single God because a single Father (Athanasius the Great).
“The ultimate and the foremost point of reference for the existence of God is not the Essence, it is the Father . . . you cannot proceed from the essence of God in order to subsequently reach the Father. You start from the Father, and, because He claims to be a Person and not an essence, He bears the characteristic of not being ‘only;’ whereas essence can be understood as something on its (more…)
Why is it more fitting to call God the first Person of the Trinity as ‘Father’ and the second Person as ‘Son,’ rather than as mother and daughter?
“It is more consistent to call the supreme Spirit Father than mother, for this reason, that the first and principal cause of offspring is always in the father. For, if the maternal cause is ever in some way (more…)